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Evokation
  
 
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..

.....

 

 

 

 

 

 

 

 

 

 

A

MAZE

IN

ZAZAZA ENTERS AZAZAZ

AZAZAZAZAZAZAZZAZAZAZAZAZAZA

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGICALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

 

26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
-
-
-
-
5
6
-
-
-
1
-
-
-
-
6
-
8
+
=
43
4+3
=
7
-
7
-
7
-
-
-
-
-
-
-
-
8
9
-
-
-
-
14
15
-
-
-
19
-
-
-
-
24
-
26
+
=
115
1+1+5
=
7
-
7
-
7
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
-
-
1
2
3
4
-
-
7
8
9
-
2
3
4
5
-
7
-
+
=
83
8+3
=
11
1+1
2
-
2
-
1
2
3
4
5
6
7
-
-
10
11
12
13
-
-
16
17
18
-
20
21
22
23
-
25
-
+
=
236
2+3+6
=
11
1+1
2
-
2
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
+
=
351
3+5+1
=
9
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
+
=
126
1+2+6
=
9
-
9
-
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
+
=
1
occurs
x
3
=
3
-
3
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
+
=
2
occurs
x
3
=
6
-
6
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
+
=
3
occurs
x
3
=
9
-
9
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
+
=
4
occurs
x
3
=
12
1+2
3
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
+
=
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
+
=
7
occurs
x
3
=
21
2+1
3
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
+
=
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
+
=
9
occurs
x
2
=
18
1+8
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
45
-
-
26
-
126
-
54
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
4+5
-
-
2+6
-
1+2+6
-
5+4
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
-
-
-
-
-
-
-
-
-
-
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9

 

 

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 351 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 126 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z = 9 = Z Y X W V U T S R Q P O N M L K J I H G F E D C B A

 

ABCDEFGH I JKLMNOPQ R STUVWXYZ = 351 = ZYXWVUTS R QPONMLKJ I HGFEDCBA

ABCDEFGH I JKLMNOPQ R STUVWXYZ = 126 = ZYXWVUTS R QPONMLKJ I HGFEDCBA

ABCDEFGH I JKLMNOPQ R STUVWXYZ = 9 = ZYXWVUTS R QPONMLKJ I HGFEDCBA

 

BEYOND THE VEIL ANOTHER VEIL ANOTHER VEIL BEYOND

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

....

 

A
B
C
D
E
F
G
H
I
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
J
K
L
M
N
O
P
Q
R
10
11
12
13
14
15
16
17
18
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
S
T
U
V
W
X
Y
Z
I
19
20
21
22
23
24
25
26
9
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
ME
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
I
ME
I
ME
I
ME
I
ME
I
9
18
9
18
9
18
9
18
9
=
1+8
=
1+8
=
1+8
=
1+8
=
=
9
=
9
=
9
=
9
=
I
ME
I
ME
I
ME
I
ME
1
9
9
9
9
9
9
9
9
9
I
ME
I
ME
I
ME
I
ME
1

 

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
-
-
-
-
-
-
-
-
-
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
5
ADDED
18
18
9
-
-
-
-
-
-
6
-
-
9
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
6
-
8
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
6
7
-
-
M
=
4
-
5
MINUS
76
22
4
-
-
-
-
4
-
6
-
-
-
N
=
5
-
4
NONE
48
21
3
-
-
-
3
-
-
6
-
-
-
S
=
1
-
6
SHARED
55
28
1
-
1
-
-
-
-
6
-
-
-
B
=
2
-
2
BY
27
9
9
-
-
-
-
-
-
6
-
-
9
E
=
5
-
10
EVERYTHING
133
61
7
-
-
-
-
-
-
6
7
-
-
M
=
4
-
10
MULTIPLIED
121
49
4
-
-
-
-
4
-
6
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
6
-
-
-
A
=
1
-
9
ABUNDANCE
65
29
2
-
-
2
-
-
-
6
-
-
-
-
-
35
-
58
First Total
995
266
59
-
1
2
3
8
5
6
14
8
18
-
-
3+5
-
5+8
Add to Reduce
9+9+5
2+6+6
5+9
-
-
-
-
-
-
-
1+4
-
1+8
-
-
8
-
13
Second Total
23
14
10
-
1
2
3
8
5
6
5
8
9
-
-
-
-
1+3
Reduce to Deduce
2+3
1+4
1+0
-
-
-
-
-
-
-
-
-
-
-
-
8
-
4
Essence of Number
5
5
5
-
1
2
3
8
5
6
5
8
9

 

 

BEYOND THE VEIL ANOTHER VEIL ANOTHER VEIL BEYOND

 

 

 

 

 

 

 

 

THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY

THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE

AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED

THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF

THE

ALPHABET

IS

GIVEN

A

NUMERICAL

VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS

REARRANGING THEM IN ENDLESS CONFIGURATIONS

THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS

 

 

....

 

THE DEATH OF GODS IN ANCIENT EGYPT

Jane B. Sellars 1992

Page 204

"The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling:

Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10

Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days.

Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him.

The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time.

A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the / Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12)

If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth.

This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations.

Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability.

But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he gave figures of 45" to 46" a year, while the truer precessional lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less than the figure of 25,920.

With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, incorrect by a difference of from 2,397.9 years to 3,024.

Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting'

AN IMPORTANT POSTSCRIPT

Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician.

Page 206

Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12

This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers.

Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury.

Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten.

Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13

Page 207

"...Feniusa Farsa, Graves equates this hero with Dionysus. Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials

We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14

Graves did not know why this number was necessary, but he points out that he understands Frazer's Golden Bough to be a book hinting that 'the secret involves the truth that the Christian dogma, and rituals, are the refinement of a great body of primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15

Frances A. Yates, historian of Renaissance hermetisma tells, us the cabala had 72 angels through which the sephiroth (the powers of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident there are seventy-two of Pico's Cabalist conclusions, for the conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16

In Hamlet's Mill de Santillana adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss (60) gives 25,920" (The reader is forgiven for a bit of laughter at this point)

The Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted mounted in Genesis for the lifetimes of patriarchs from the Flood also contained the needed secret numbers. (He showed that in the 1,656 years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.) In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, multiply this by 2 and again we have the necessary 432 digits.

Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as-the interesting number of AD.432.18

Whatever one may think-of some of these number coincidences, it becomes difficult to escape the suspicion that many signs (number and otherwise) - indicate that early man observed the results of the movement of Precession and that the - transmission of this information was considered of prime importance.

With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would have constituted the construction-of a 'Unified Field Theory' for nothing less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts.

But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced, that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation':

"...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two, four. Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radius ekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up his piece of stripped and striped wallpaper, decorated / Page 209 / with a number of scarlet circles - 'you can see it's more than random.'19
This inhabitant of the twentieth century is convinced that the striking occurrences of 2 and 4 reveal the sacred numbers by which God is speaking to us.

So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"

 

 

THE ELEMENTS OF EGYPTIAN WISDOM

Naomi Ozaniec 1994

THE SACRED SCRIPT - THE MEDU NETERS

Page 80 / The logical mind begins to reel / Page 81 / Language as evocation is immensely powerful. Word play is not finished; Neith can also be written by spelling the 't' with the sign for land, ta, in combination with the sign for water, 'n'. This particular hieroglyph represents ruffled water. By spelling the same name in a different way, we are presented with a different set of ideas. Here is Neith as 'the primeval water which gave birth to the land,' a theologically familiar concept. Once again a brief word encapsulates both divine name and divine function.

Hieroglyphic omitted

Schwaller de Lubicz reminds us repeatedly that we do need to look for a convoluted symbolism. The Medu Neters were chosen in such a way as to really signify all the qualities and functions implicit in the image. We are of course removed from the direct observation of vulture and ibis, crocodile and falcon, It is hard for us to understand the subtleties of movement, habit or life cycle which prompted a recognition deep in the Egyptian mind. It is well known that the humble dung beetle was raised to a sacred status from its simple egg-laying habit. The young emerged from the ball of dung as new life unbegotten. It is less well known that the scarab resembles the human skull, its two wing cases being reminiscent of the two halves of the human skull.

The ability to find the cosmic In the mundane through a correspondence is the hallmark of a mind sensitized through symbolic training. Any contemporary Qabalist recognizes this function for what it is, the inner workings of an esoteric system. These brief examples serve to illustrate the workings of both the Egyptian mind and the Egyptian tradition. Each letter had its own secret; all sacred alphabets are constructed in this way. Moreover a sacred language always serves a double purpose, a written double entendre. To the uninitiated there is no secret to hide. The language functions perfectly well at a purely practical level. To the initiated there exists another level of inner meaning as opposed to the apparent meaning. The inner meaning requires no elaborate subterfuge. It is there all the time, open and blatant. 'It / Page 82 / is hidden from view only because it represents a higher non-cerebral consciousness which simply evades the logical mind.

The Egyptians preserved this double function with astonishing brilliance and clarity over an immensely long period of time. Hebrew still functions as a sacred alphabet.. Each of its letters signifies ideas, numbers and cosmic principles.. A word becomes a code for an abstraction, a metaphysical concept, an esoteric teaching. An outsider cannot penetrate into the labyrinthine maze of meanings without becoming lost in ideas and distracted by elusive possibilities. A guide is always required in such matters - scribal training took place through an apprenticeship system. It is a mistake to think that we might uncover how the scribes viewed individual hieroglyphs by simply applying any meaning that springs to our mind. It is Clear that individual signs and arrangements carried a precise range of corresponding symbols.

Schwaller de Lubicz acts as our guide into the intricacies of an individual hieroglyph in the book Her-Bak.

The letter r is written in the lenticular shape of a half open mouth. Now look. for the ideas, qualities and functions this sign represents. First, its nature. The mouth, ra, is the upper opening of the body, an entrance that communicates by two channels with the lungs and stomach; that is why this hieroglyph is also the generic word for an entrance, ra. The mouth opens and shuts to eat, breathe and speak, as the eye, ar.t, opens and shuts to receive or refuse light. The mouth's function is dual, passive and active, it receives air and food, emits breath and voice. The eye's function is dual, likewise 'the reception of light and expression of organic and emotional response. The mouth's shape changes by the separation of the lips for the performance of its function. Opening, it widens or narrows like the shadow thrown on a disc by another disc which gradually eclipses it. In the partially occulted disc, the lentil or dark mouth is the complement of the crescent still visible. This gradual change of shape produces portions of different size that represents parts of the occulted disc. The characteristic has given the name ra to parts of a whole such as numerical fractions, chapters and so forth.

Page 83

These profound thoughts revolve around a single letter majestic insights might we discover if only someone would serve as our guide through all the hieroglyphic combinations! Here is a way of thinking quite unlike our own, a mind set removed from our utilitarian use of language. This totally symbolic thinking produced completely practical applications, as we see through Egypt's many lasting achievements there is no grounds whatsoever for thinking that this symbolic system produced woolly mindedness. On the contrary it gave rise to a mind that was both extensive and focused, deep and creative, traditonal yet original.

 

MIND BORN SONS, THOSE PATENT PATIENT PATENTED PATTERN MAKERS.
MIND=4 BORN=4 SONS=4 THOSE=4 PATENT=4 PATIENT=4 PATENTED=4 PATTERN=4 MAKERS=4

 

Nature's Numbers
Ian Stewart 1995

Numerology is the easiest-and consequently the most dangerous-method for finding patterns. It is easy because anybody can do it and dangerous for the same reason. The difficulty lies in distinguishing significant numerical patterns from accidental ones. Here's a case in point. Kepler was fascinated with patterns in nature, and he devoted much of his life to looking for them in the behaviour of the planets. He devised a simple and tidy theory for the existence of precisely six planets (in his time only Mercury, Venus, Earth, Mars, Jupiter, and Saturn were known). He also discovered a very strange pattern relating the orbital period of a / planet- the time it takes to go once around the Sun-to its distance from the Sun. Recall that the square of a number is what you get when you multiply it by itself: for example, the square of 4 is 4 x 4 = 16. Similarly, the cube is what you get when you multiply it by itself twice: for example, the cube of 4 is 4 x 4 x 4 = 64. Kepler found that if you take the cube of the distance of any planet from the Sun and divide it by the square of its orbital period, you always get the same number. It was not an especially elegant number, but it was the same for all six planets.

Which of these numerological observations is the more significant? The verdict of posterity is that it is the second one, the complicated and rather arbitrary calculation with squares and cubes. This numerical pattern was one of the key steps towards Isaac Newton's theory of gravity, which has explained all sorts of puzzles about the motion of stars and planets. In contrast, Kepler's neat, tidy theory for the number of planets has been buried without trace. For a start it must have been wrong, because we now know of nine planets, not six. There could be even more, farther out from the Sun, and small enough to be undetectable But more important, we no longer expect to find a neat, tidy theory for the number of planets. We think that the Solar System condensed from a cloud of gas surrounding the Sun, and the number of planets presumably depended on the amount of matter in the gas cloud, how it was distributed, and how fast and in what directions it was moving. An equally plausible gas cloud could have given us eight planets, or eleven; the number is accidental, depending on the initial conditions of the gas cloud, rather than universal, reflecting a general law of nature"

Page 6

" The big problem with numerological pattern-seeking is that it generates millions of accidentals for each universal. Nor is it always obvious which is which. For example, there are three stars, roughly equally spaced and in a straight line, in the belt of the constellation Orion. Is that a clue to a significant law of nature?
Here's a similar question. Io, Europa, and Ganymede are three of Jupiter's larger satellites. They orbit the planet in , respectively, 1.77, 3.55, and 7.16 days. Each of these numbers is almost exactly twice the previous one. Is that a significant pattern? Three stars in a row, in terms of orbital period. Which pattern if either, is an important clue..."
    "… In addition to numerical patterns there are geometric ones…"
    "… Until recently the main shapes that appealed to mathematicians were very simple ones: triangles, squares, pen / Page 7 /tagons, hexagons, circles, ellipses, spirals, cubes, spheres, cones, and so on. All of these shapes can be found in nature, although some are far more common, or more evident, than others. The rainbow, for example, is a collection of circles, one for each colour. We don't normally see the entire circle just an arc; but rainbows seen from the air can be complete circles. You also see circles in the ripples on a pond, in the human eye, and on butterflies wings.
         Talking of ripples, the flow of fluids provides an inexhaustible supply of nature's patterns. There are waves of many different kinds-surging toward a beach in parallel ranks, spreading in a V-shape behind a moving boat, radiating outward from an underwater earthquake…"
"…There are swirling spiral whirlpools and tiny vortices. And there is the apparently structureless, random frothing of turbulent flow, one of the great enigmas of mathematics and physics. There are similar patterns in the atmosphere, too, the most dramatic being the vast spiral of a hurricane…"
    "…There are also wave patterns on land. The most strikingly mathematical landscapes on Earth are to be found in the great ergs, or sand oceans, of the Arabian and Sahara deserts. Even when the wind blows steadily in a fixed direction, sand dunes form. The simplest pattern is that of transverse dunes, which-just like ocean waves-line up in parallel straight rows at right angles to the prevailing wind direction. Sometimes the rows themselves become wavy in which case they are called barchanoid ridges; sometimes they break up into / Page 8 / innumerable shield-shaped barchan dunes. If the sand is slightly moist, and there is a little vegetation to bind it together, then you may find parabolic dunes-shaped like a U, with the rounded end pointing in the direction of the wind. These sometimes occur in clusters, and they resemble the teeth of a rake. If the wind direction is variable, other forms become possible. For example, clusters of sand shaped dunes can form, each having several irregular arms radiating from a central peak. They arrange themselves in a random pattern of spots.

Chapter 6

Page 81

"Nature's symmetries can be found on every scale, from the structure of subatomic particles to that of the entire universe. Many chemical molecules are symmetric. The methane molecule is a tetrahedron - a triangular-sided pyramid - with one carbon atom at its center and four hydrogen atoms at its corners Benzene has the sixfold symmetry of a regular hexagon. The fashionable molecule buckminsterfullerene is a truncated icosahedral cage of sixty carbon atoms. (An icosahedron is a regular solid with twenty triangular faces;
"truncated" means that the corners are cut off.) Its symmetry lends it a remarkable stability, which has opened up new possibilities for organic chemistry.
    On a slightly larger scale than molecules, we find symmetries in cellular structure; at the heart of cellular replication lies a tiny piece of mechanical engineering. Deep within each / Page 82  / living cell, there is a rather shapeless structure known as the centrosome, which sprouts long thin microtubules, basic components of the cell's internal "skeleton", like a diminutive sea urchin. Centrsomes were first discovered in 1887 and play an important role in organizing cell division. How-ever in one respect the structure of the centresome is astonishingly symmetric. Inside it has two structures, known as centrioles, positioned at right angles to each other. Each centriole is cylindrical, made from twenty-seven microtubules fused together along their lengths in threes, and arranged with perfect ninefold symmetry. The microtubules themselves also have an astonishingley regular symmetric form. They are hollow tubes, made from a perfect regular checkerboard pattern of units that contain two distinct proteins, alpha- and betatubulin. One day, perhaps, we will understand why nature chose these symmetric forms. But it is amazing to see symmetric structures at the core of a living cell."

 

 

-
CHRIST
-
-
-
-
C
3
3
3
-
RISH
54
27
9
-
T
20
2
2
6
CHRIST
77
32
14
-
-
7+7
3+2
1+4
6
CHRIST
14
5
5

 

 

 

THE BULL OF MINOS
Leonard Cottrell 1953

THE QUEST CONTINUES

Page 90

" Out in the dark blue sea there lies a land called Crete a rich and lovely land washed by the waves on every side,
densely peopled and boasting ninety cities. One of the ninety towns is a great city called Knossos, and there, for nine years,
King Minos ruled and enjoyed the friendship of almighty Zeus.”

 

13
THE UNKNOWN GOD
-
-
-
3
THE
33
15
6
7
UNKNOWN
112
31
4
3
GOD
26
17
8
13
THE UNKNOWN GOD
171
63
18
1+3
-
1+7+1
6+3
1+8
4
TO THE UNKNOWN GOD
9
9
9

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
A
Z
B
Y
C
X
D
W
E
V
F
U
G
T
H
S
I
R
J
Q
K
P
L
O
M
N
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

 

O
=
6
-
3
OUT
56
11
2
O
=
6
-
2
OF
21
12
3
Z
=
8
-
4
ZERO
64
28
1
C
=
3
-
6
COMETH
64
28
1
O
=
6
-
3
ONE
34
16
7
Q
Q
29
Q
18
Q
239
95
14
-
-
2+9
-
1+8
-
2+3+9
9+5
1+4
-
-
11
-
9
-
14
14
5
-
-
1+1
-
-
-
1+4
1+4
-
-
-
2
-
9
-
5
5
5

 

ZERO = 1 = ZERO

1234 5 6789

 

-
ALL IS NUMBER
-
-
-
3
ALL
25
7
7
2
IS
28
10
1
6
NUMBER
73
28
1
11
ALL IS NUMBER
126
45
9
1+1
-
1+2+6
4+5
-
2
ALL IS NUMBER
9
9
9

 

 

4
BOOK
43
16
7
2
OF
21
12
3
6
COMING
61
34
7
5
FORTH
67
31
4
4
INTO
58
22
4
5
LIGHT
56
29
2
26
-
306
144
27
2+6
-
3+0+6
1+4+4
2+7
8
TO
9
9
9

 

ENTERS NETERS ENTERS THE NETERS NETERS ENTERS

 

M
=
4
-
4
MAGI
30
21
3
T
=
2
-
3
THE
33
15
6
M
=
4
-
5
MAGIC
33
24
6
C
=
3
-
1
C
3
3
3
-
-
13
-
13
First Total
99
63
18
-
-
1+3
-
1+3
Add to Reduce
9+9
6+3
1+8
-
-
4
-
4
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
4
-
4
Essence of Number
9
9
9

 

 

rev 9 three - 973 Eht Namuh 973

www.973-eht-namuh-973.com/coloured%20site/seventh%20button/54rev_9_three.htm
"All numbers greater than nine can be reduced to a single digit by the process of fadic addition, for example: 12 is reduced to 3 by adding 1 and 2;. 49 is reduced to 4 by adding 4 and 9 which equals 13 and subsequently adding 1 and 3 to make 4."

 

 

GALILEO
IN
90
MINUTES
John and Mary Gribbin 1997

Page 50
"But in his book The Assayer, published in 1623, Galileo also summed up his understanding of the scientific method. Sarcastically suggesting that his opponents seemed to think that 'phil-osophy is a book of fiction by some author, like The Iliad', he said that the book of the Universe: cannot be understood unless one first learns to comprehend the language and to under-stand the alphabet in which it is composed It is written in the language of mathematics, and its characters are triangles, circles and other geometric figures, without which it is humanly impossible to understand a single word of it; without these, one wanders about in a dark labyrinth."


"It is written in the language of mathematics, and its characters are triangles, circles and other geometric figures, without which it is humanly impossible to understand a single word of it; without these, one wanders about in a dark labyrinth."

 

 

IN TUNE WITH THE INFINITE

OR

FULLNESS OF PEACE POWER AND PLENTY

Ralph Waldo Emerson 1906

Preface

"There is a golden thread that runs through every religion in the world. There is a golden thread that runs through the lives and the teachings of all the prophets, seers, sages, and saviours in the world's history, through the lives of all men and women of truly great and lasting power. All that they have ever done or attained to has been done. in full accordance with law. What one has done, all may do.
This same golden thread must enter into the lives of all who today, in this busy work-a-day world of ours, would exchange impotence for power, weakness and suffering for abounding health and strength, pain and unrest for perfect peace, poverty of whatever nature for fullness and plenty.
Each is building his own world. We both build from within and we attract from without. Thought is the force with which we build, for thoughts are forces. Like builds like and like attracts like. In the degree that thought is spiritualized does it become more subtle and powerful in its workings. This spiritualizing is in accordance with law and is within the power of all.
Everything is first worked out in the unseen before it is manifested in the seen, in the ideal before it is realized in the real, in the spiritual before it shows forth in the materiaL The realm of the unseen is the realm of cause. The realm of the seen is the realm of effect. The nature of effect is always determined and conditioned by the nature of its cause.
To point out the great facts in connection with, and the great laws underlying the workings of the interior, spiritual, thought forces, to point them out so simply and so clearly that even a child can understand, is the author's aim. To point them out so simply and so clearly that all can grasp them, that an can take them and infuse them into every-day life, so as to mould it in all its details in accordance with what they would have it, is his purpose. That life can be thus moulded by them is not a matter of mere speculation or theory with him, but a matter of positive knowledge.
There is a divine sequence running throughout the uni-verse. Within and above and below the human will inces-santly works the Divine will. To come into harmony with it and thereby with all the higher laws and forces, to come then into league and to work in conjunction with them, in order that they can work in league and in conjunction with us. is to come into the chain of this wonderful sequence. This is the secret of all success. This is to come. into the possession of unknown riches, into the realization of undreamed - of powers."

Ralph Waldo Emerson

Trine
Brahma

If the red slayer think he slays,
Or if the slain think he is slain
They know not well the subtle ways
I keep and pass and turn again.

 


CITY OF REVELATION.

John Michell. 1972

Page 36
" St Augustine in The City of God also writes of the perfection of number 6, for 'in this did God make perfect all his works. Wherefore this number is not to be despised, but has the esteem apparently con-firmed by many places of scripture. Nor was it said in vain of God's works: "Thou madest all things in number, weight and measure." ' It is the unique property of number 6, on account of which it was held perfect, that it is both the sum and the product of all its factors excluding itself, for 1 + 2 + 3 = 6 and 1 x 2 x 3 = 6.
6 is the number of the cosmos, and the Greek word,…" "…signifying the cosmic order, has the value by gematria of 600. The ancient astronomers adopted the mile as the unit which measures the cosmic intervals in terms of the number 6, and procured the following sacred numbers:

Diameter of sun = 864,000 miles ( 12 x 12 x 6000 )

Diameter of moon = 2160 miles ( 6 x 6 x 60 )

Diameter of earth = 7920 miles ( 12 x 660 )

Mean circumference of earth = 24,883.2 miles (12 x 12 x 12 x 12 x 1.2)

Speed of earth round sun = 66,600 miles per hour

Distance between earth and moon = 6 x 60 x 660 miles or 60 x earth's radius "

 

 

"Diameter of sun = 864,000 miles 8 + 6 + 4 = 18 1 + 8 = 9

"Diameter of moon = 2160 miles" 2 + 1 + 6 = 9

"Diameter of earth = 7920 miles" 7 + 9 + 2 = 18 1 + 8 = 9

"Mean circumference of earth = 24,883.2 miles" 2 + 4 + 8 + 8 + 3 + 2 = 27 2 + 7 = 9

"Speed of earth round sun = 66,600 miles per hour " 6 + 6 + 6 = 18 1 + 8 = 9

"Distance between earth and moon = 6 x 60 x 660 miles = 237600" 2 + 3 + 7 + 6 = 18 1 + 8 = 9

 

 

FINGERPRINTS OF THE GODS

Graham Hancock 1995

Chapter Nineteen

Page 153 1 + 5 + 3 = 9

"In Egypt's early dynastic period, more than 4500 years ago, an

'Ennead'

of

nine

 

-
-
-
-
-
ENNEAD
-
-
-
-
-
-
-
1
E
5
5
5
-
-
-
-
1
N
14
5
5
-
-
-
-
1
N
14
5
5
-
-
-
-
1
E
5
5
5
-
-
-
-
2
A+D
5
5
5
E
=
5
-
6
ENNEAD
43
25
25
-
-
-
-
-
-
4+3
2+5
2+5
E
=
5
-
6
ENNEAD
7
7
7

 

omnipotent deities was particularly adored by the priesthood at Heliopolis. 5 Likewise in central America both the Aztecs and the Mayas believed in an all-powerful system of nine deities."

 

 

3
THE
33
15
6
6
FAMILY
66
30
3
9
First Total
99
45
45
-
Add to Reduce
9+9
4+5
4+5
9
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
9
Essence of Number
9
9
9

 

 

3
THE
-
-
-
6
FAMILY
-
-
-
-
T
20
2
2
-
H
8
8
8
-
E
5
5
5
-
THE
-
-
-
-
F
6
6
6
-
A
1
1
1
-
M
13
4
4
-
I
9
9
9
-
L
12
3
3
-
Y
25
7
7
-
FAMILY
-
-
-
9
Add to Reduce
99
45
45
-
Reduce to Deduce
9+9
4+5
4+5
9
Essence of Number
18
9
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
THE
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
FAMILY
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
-
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
-
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
-
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
F
=
6
-
1
F
6
6
6
-
-
-
-
-
-
6
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
L
=
3
-
1
L
12
3
3
-
-
-
3
-
-
-
-
-
-
Y
=
7
-
1
Y
25
7
7
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
FAMILY
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
THE
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
45
-
9
-
99
45
45
-
1
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
9+9
4+5
4+5
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
-
18
9
9
-
1
2
3
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
THE
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
FAMILY
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
T
=
2
-
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
L
=
3
-
1
L
12
3
3
-
-
-
3
-
-
-
-
-
-
M
=
4
-
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
-
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
F
=
6
-
1
F
6
6
6
-
-
-
-
-
-
6
-
-
-
Y
=
7
-
1
Y
25
7
7
-
-
-
-
-
-
-
7
-
-
H
=
8
-
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
FAMILY
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
THE
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
45
-
9
-
99
45
45
-
1
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
9+9
4+5
4+5
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
-
18
9
9
-
1
2
3
4
5
6
7
8
9

 

 

3
THE
-
-
-
6
FAMILY
-
-
-
-
A
1
1
1
-
T
20
2
2
-
L
12
3
3
-
M
13
4
4
-
E
5
5
5
-
F
6
6
6
-
Y
25
7
7
-
H
8
8
8
-
I
9
9
9
3
THE
-
-
-
-
FAMILY
-
-
-
9
Add to Reduce
99
45
45
-
Reduce to Deduce
9+9
4+5
4+5
9
Essence of Number
18
9
9

 

 

1
-
R
=
9
6
RE ATUM
78
24
6
-
1
2
-
S
=
1
3
SHU
48
12
3
-
2
3
-
T
=
2
6
TEFNUT
86
23
5
-
3
4
-
G
=
7
3
GEB
14
14
5
-
4
5
-
N
=
5
3
NUT
55
10
1
-
5
6
-
O
=
6
6
OSIRIS
89
35
8
-
6
7
-
I
=
9
4
ISIS
56
20
2
-
7
8
-
S
=
1
3
SET
44
8
8
-
8
9
-
N
=
5
8
NEPHTHYS
115
43
7
-
9
45
-
-
-
45
42
First Total
585
189
45
-
45
4+5
-
-
-
4+5
4+2
Add to Reduce
5+8+5
1+8+9
4+5
-
4+5
9
-
-
-
9
6
Second Total
18
18
9
-
9
-
-
-
-
-
-
Reduce to Deduce
1+8
1+8
-
-
-
9
-
-
-
9
6
Essence of Number
9
9
9
-
9

 

 

3
THE
33
15
6
5
ENNEA
39
21
3
8
Add to Reduce
72
36
9
-
Reduce to Deduce
7+2
3+6
-
8
Essence of Number
9
9
9

 

 

-
-
-
-
8
THE ENNEA
72
36
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
R
=
9
-
2
RA
19
10
1
A
=
1
-
4
ATUM
55
10
1
S
=
1
-
3
SHU
48
12
3
T
=
2
-
6
TEFNUT
86
23
5
G
=
7
-
3
GEB
14
14
5
N
=
5
-
3
NUT
55
10
1
O
=
6
-
6
OSIRIS
89
35
8
I
=
9
-
4
ISIS
56
20
2
S
=
1
-
3
SET
44
8
8
N
=
5
-
8
NEPHTHYS
115
43
7
46
-
-
-
42
-
581
221
41
4+6
-
-
-
4+2
-
5+8+1
2+2+1
4+1
10
-
-
-
6
-
14
5
5
1+0
-
-
-
-
-
1+4
-
-
1
-
-
-
6
TO
5
5
5
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
ATUM
55
10
1
-
-
-
-
3
SHU
48
12
3
-
-
-
-
6
TEFNUT
86
23
5
-
-
-
-
13
-
189
45
9
-
-
-
-
1+3
-
1+8+9
4+5
-
-
-
-
-
4
-
18
9
9
-
-
-
-
-
-
1+8
-
-
-
-
-
-
4
-
9
9
9

 

 

-
-
-
-
8
THE ENNEA
72
36
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
R
=
9
-
2
RE
23
14
5
A
=
1
-
4
ATUM
55
10
1
S
=
1
-
3
SHU
48
12
3
T
=
2
-
6
TEFNUT
86
23
5
G
=
7
-
3
GEB
14
14
5
N
=
5
-
3
NUT
55
10
1
O
=
6
-
6
OSIRIS
89
35
8
I
=
9
-
4
ISIS
56
20
2
S
=
1
-
3
SET
44
8
8
N
=
5
-
8
NEPHTHYS
115
43
7
46
-
-
-
42
-
585
225
45
4+6
-
-
-
4+2
-
5+8+5
2+2+5
4+5
10
-
-
-
6
-
18
9
9
1+0
-
-
-
-
-
1+8
-
-
1
-
-
-
6
TO
9
9
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
ATUM
55
10
1
-
-
-
-
3
SHU
48
12
3
-
-
-
-
6
TEFNUT
86
23
5
-
-
-
-
13
-
189
45
9
-
-
-
-
1+3
-
1+8+9
4+5
-
-
-
-
-
4
-
18
9
9
-
-
-
-
-
-
1+8
-
-
-
-
-
-
4
-
9
9
9

 

 

1
-
R
=
9
6
RE ATUM
78
24
6
-
1
2
-
S
=
1
3
SHU
48
12
3
-
2
3
-
T
=
2
6
TEFNUT
86
23
5
-
3
4
-
G
=
7
3
GEB
14
14
5
-
4
5
-
N
=
5
3
NUT
55
10
1
-
5
6
-
O
=
6
6
OSIRIS
89
35
8
-
6
7
-
I
=
9
4
ISIS
56
20
2
-
7
8
-
S
=
1
3
SET
44
8
8
-
8
9
-
N
=
5
8
NEPHTHYS
115
43
7
-
9
45
-
-
-
45
42
First Total
585
189
45
-
45
4+5
-
-
-
4+5
4+2
Add to Reduce
5+8+5
1+8+9
4+5
-
4+5
9
-
-
-
9
6
Second Total
18
18
9
-
9
-
-
-
-
-
-
Reduce to Deduce
1+8
1+8
-
-
-
9
-
-
-
9
6
Essence of Number
9
9
9
-
9

 

 

THE

LIVING GODS ENERGIES GODS LIVING

DIVINE THOUGHT THOUGHT DIVINE

THE

CREATORS

R LIGHT PERFECT CREATORS I ME I ME I CREATORS PERFECT LIGHT R

 

 

GOD WITH US AND US WITH GOD

 

 

3
GOD
26
17
8
4
WITH
60
24
6
2
US
40
4
4
9
Add to Reduce
126
45
18
-
Reduce to Deduce
1+2+6
4+5
1+8
9
Essence of Number
9
9
9

 

 

"The virgin will conceive and give birth to a son, and they will call him Immanuel" (which means "God with us"). “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).

Matthew 1:23 "The virgin will conceive and give birth to a ...

biblehub.com/matthew/1-23.htm

 

 

The Meaning of Immanuel, God with Us

www.orlutheran.com/html/immanuel.html

And this very special Christmas name, as Matthew tells us, means "God with us." Jesus Christ is Immanuel, "God with us," and I'd like to share why this is so ...

Matthew 1:23 "The virgin will conceive and give birth to a ...

matthew/1-23.
“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). New American Standard Bible "BEHOLD ...

 

 

Christ Emmanuel or God with Us - Grace Gems!

www.gracegems.org/W/e1.htm

"They shall call His name Emmanuel, which being interpreted is, God with us. ... give birth to a son, and they will call him Immanuel– which means, 'God with us.

 

Isaiah 7:14 Explained - Immanuel God With Us

www.bibleanswerstand.org/immanuel.htm

This study is aimed at finding the true meaning of Immanuel in Isaiah 7:14. ... texts for the deity of Jesus Christ because of the words, “Immanuel,” (God with us).

 

Why wasn't Jesus named Immanuel? - GotQuestions.org

www.gotquestions.org/Immanuel-Jesus.html

by S. Michael Houdmann - Jesus was God making His dwelling among us (John 1:1,14). No, Jesus' name was not Immanuel, but Jesus was the meaning of Immanuel, "God with us.

 

Words Around "Emmanuel" in the English Dictionary

"The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."

 

GOD WITH US AND US WITH GOD

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
8
-
W
=
5
-
4
WITH
60
24
6
-
-
-
-
-
-
6
-
-
-
U
=
3
-
2
US
40
4
4
-
-
-
-
4
-
-
-
-
-
-
-
1+5
-
9
Add to Reduce
126
45
18
-
1
2
3
4
5
6
7
8
9
-
-
6
-
-
Reduce to Deduce
1+2+6
4+5
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
Essence of Number
9
9
9
-
1
2
3
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
GOD WITH US
-
-
-
-
-
-
-
-
-
-
-
-
-
G
=
7
-
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
O
=
6
-
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
D
=
4
-
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
W
=
5
-
1
W
23
5
5
-
-
-
-
-
5
-
-
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
T
=
2
-
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
-
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
U
=
3
-
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
S
=
1
-
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
-
-
45
-
9
GOD WITH US
126
54
45
-
1
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
1+2+6
5+4
4+5
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
GOD WITH US
9
9
9
-
3
-
3
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
GOD WITH US
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
5
-
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
T
=
7
-
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
U
=
3
-
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
D
=
7
-
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
W
=
5
-
1
W
23
5
5
-
-
-
-
-
5
-
-
-
-
O
=
3
-
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
G
=
5
-
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
H
=
5
-
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
I
=
3
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
-
-
45
-
9
GOD WITH US
126
54
45
-
1
2
3
4
5
6
7
8
9
-
-
4+5
-
-
-
1+2+6
5+4
4+5
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
GOD WITH US
9
9
9
-
3
-
3
4
5
6
7
8
9

 

GOD WITH US 123456789 987654321 US WITH GOD

 

 

4
GODS
45
18
9
1
I
9
9
9
5
VOICE
54
27
9
10
Add to Reduce
108
54
27
1+0
Reduce to Deduce
1+0+8
5+4
2+7
1
Essence of Number
9
9
9

 

 

 

 

E
=
5
-
5
EARTH
52
25
7
F
=
6
-
4
FIRE
38
29
2
A
=
1
-
3
AIR
28
19
1
W
=
5
-
5
WATER
67
22
4
-
-
17
-
17
Add
185
95
14
-
-
1+7
-
1+7
Reduce
1+8+5
9+5
1+4
-
-
8
-
8
 Total
14
14
5
-
-
-
-
-
Deduce
1+4
1+4
-
-
-
8
-
8
Essence
5
5
5

 

 

N
=
5
-
5
NORTH
75
30
3
S
=
1
-
5
SOUTH
83
20
2
E
=
5
-
4
EAST
45
9
9
W
=
5
-
4
WEST
67
13
4
-
-
17
-
18
Add
270
72
18
-
-
1+7
-
1+8
Reduce
2+7+0
7+2
1+8
-
-
8
-
9
Deduce
9
9
9

 

 

MANETHO

THE

O

NAME

MANETHO

 

Manetho - Wikipedia, the free encyclopedia

https://en.wikipedia.org/wiki/Manetho

Manetho (/ˈmænɨθoʊ/; Greek: Μανέθων, Manethōn, or Μανέθως, Manethōs) was an Egyptian historian and priest from Sebennytos (ancient Egyptian: Tjebnutjer) who lived during the Ptolemaic era, approximately during the 3rd century BC. Manetho wrote the Aegyptiaca (History of Egypt).

Manetho (/ˈmænɨθoʊ/; Greek: Μανέθων, Manethōn, or Μανέθως, Manethōs) was an Egyptian historian and priest from Sebennytos (ancient Egyptian: Tjebnutjer) who lived during the Ptolemaic era, approximately during the 3rd century BC.

Manetho wrote the Aegyptiaca (History of Egypt). His work is of great interest to Egyptologists, and is often used as evidence for the chronology of the reigns of pharaohs. The earliest and only surviving reference to Manetho's Aegyptiaca is that of the Jewish historian Josephus in his work "Against Apion".Name[edit]

The original Egyptian version of Manetho's name is now lost to us, but some[who?] speculate that it means "Gift of Thoth", "Beloved of Thoth", "Truth of Thoth", "Beloved of Neith", or "Lover of Neith". Less accepted proposals are Myinyu-heter ("Horseherd" or "Groom") and Ma'ani-Djehuti ("I have seen Thoth"). In the Greek language, the earliest fragments (the Carthage inscription and Flavius Josephus) write his name as Μανεθων Manethōn, so the rendering of his name here is given as Manetho (the same way that Platōn is rendered "Plato"). Other Greek renderings include Manethōs, Manethō, Manethos, Manēthōs, Manēthōn, and even Manethōth. In Latin we find Manethon, Manethos, Manethonus, and Manetos.

Life and work[edit]

Although no sources for the dates of his life and death remain, his work is usually associated with the reigns of Ptolemy I Soter (323–283 BC) and Ptolemy II Philadelphus (285–246 BC). If the mention of Manetho in the Hibeh Papyri, dated to 241/40 BC, is in fact Manetho the author of Aegyptiaca, then he may well have been working during the reign of Ptolemy III Euergetes (246–222 BC) as well. Although he was Egyptian and his topics dealt with Egyptian matters, he wrote in the Greek language. Other works he wrote include Against Herodotus, The Sacred Book, On Antiquity and Religion, On Festivals, On the Preparation of Kyphi, and the Digest of Physics. The astrological treatise Book of Sothis has also been attributed to Manetho. In Aegyptiaca, he coined the term "dynasty" (Greek: dynasteia, abstractly meaning "governmental power") to refer to a group of kings with a common origin.

He was probably a priest of the sun god Ra at Heliopolis (according to George Syncellus, he was the chief priest), and was also considered an authority on the cult of Sarapis (a derivation of Osiris and Apis). Sarapis itself was a Greco-Macedonian version of the Egyptian cult, probably started after Alexander the Great's establishment of Alexandria in Egypt. A statue of the god was imported between 286 and 278 BC[citation needed] by Ptolemy (probably Ptolemy Soter, as Tacitus and Plutarch attest,[1] although Ptolemy Philadelphus is possible, and there was a tradition in antiquity that it was Ptolemy Euergetes) where Timotheus of Athens (an authority on Demeter at Eleusis) and Manetho directed the project.

Aegyptiaca[edit]

The Aegyptiaca (Ἀιγυπτιακά, Aiguptiaka), the "History of Egypt", may have been Manetho's largest work, and certainly the most important. It was organised chronologically and divided into three volumes, and his division of rulers into dynasties was an innovation. However, he did not use the term in the modern sense, by bloodlines, but rather, introduced new dynasties whenever he detected some sort of discontinuity whether geographical (Dynasty IV from Memphis, Dynasty V from Elephantine), or genealogical (especially in Dynasty I, he refers to each successive Pharaoh as the "son" of the previous to define what he means by "continuity"). Within the superstructure of a genealogical table, he fills in the gaps with substantial narratives of the Pharaonic kings.

Some have suggested that Aegyptiaca was written as a competing account to Herodotus' Histories, to provide a national history for Egypt that did not exist before. From this perspective, Against Herodotus may have been an abridged version or just a part of Aegyptiaca that circulated independently. Unfortunately, neither survives in its original form today.

 

-
-
-
-
-
MANETHO
-
-
-
M
=
4
-
1
M
13
4
4
A
=
1
-
1
A
1
1
1
N
=
5
-
1
N
14
5
5
E
=
5
-
1
E
5
5
5
T
=
2
-
1
T
20
2
2
H
=
8
-
1
H
8
8
8
O
=
6
-
1
O
15
6
6
-
-
31
-
7
MANETHO
67
31
31
-
-
3+1
-
-
-
6+7
3+1
3+1
-
-
4
-
7
MANETHO
13
4
4
-
-
3+1
-
-
-
1+3
-
-
-
-
4
-
7
MANETHO
4
4
4

 

 

-
-
-
-
-
MANETHO
-
-
-
N
=
5
-
1
N
14
5
5
A
=
1
-
1
A
1
1
1
M
=
4
-
1
M
13
4
4
E
=
5
-
1
E
5
5
5
-
-
-
-
-
NAME
-
-
-
T
=
2
-
1
T
20
2
2
H
=
8
-
1
H
8
8
8
O
=
6
-
1
O
15
6
6
-
-
31
-
7
MANETHO
67
31
31
-
-
3+1
-
-
-
6+7
3+1
3+1
-
-
4
-
7
MANETHO
13
4
4
-
-
3+1
-
-
-
1+3
-
-
-
-
4
-
7
MANETHO
4
4
4

 

 

MANETHO HOT NAME HOT NAME MANETHO

 

 

THE SPLENDOUR THAT WAS EGYPT

Margaret A. Murray 1951

Page 12
"... Manetho begins his history with dynasties of gods and demi-gods who reigned for a fabulous length of time. The copies of his history by Syncellus and Eusebius give 86,525 years as the duration of Egyptian history from the beginning of the first dynasty of the gods till the end of the thirtieth historic dynasty; "which number of years, resolved and divided into its constituent parts, that is to say, 25 times 14-61 years, shows that it is related to the fabled periodical revolution of the Zodiac among the Egyptians and Greeks; that is, its revolution from a particular point to the same again, which point is the first minute of the first degree of that equinoctial sign which they call the Ram, as it is explained in the Genesis of Hermes and in the Cyrannian Books..."

Page 101

"In many countries the Divine King was allowed to reign for a term of years only, usually seven or nine or multiples of those numbers".

 

 

 I

AM

I AM THAT AM I

RA - IN - BOW

ABCDEFGHIJKLMNOPQRSTUVWXYZ

RAINBOWCOVENANTCOVENANTRAINBOW

123456789ZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA

81999ZAZA987654321123456789987654321123456789ZAZAZA999

123456789HINOSXZ999999999123456789987654321999999999ZXSONIH987654321

9999999997777777333ABCDEFGHIJKLMNOPQRSTUVWXYZ33377777773999999999

 

 

THE CITY OF REVELATION

John Michell 1972

Gnostic Numbers 

Page 118

"Exactly how they came by their science of numbers is not certain, but they appear to have made the discovery that the numerical code of the Hebrew cabala and those of other mystical systems throughout the world were all degenerate versions of the same once universal system of knowledge that returns within the reach of human perception at certain intervals in time. As the revealed books of the Old Testament were written in a code to be interpreted by reference to number, so were the revelations of the gnostic prophets expressed in words and phrases formed on a system of proportion, which gave life and power to the Christian myth, while allowing initiates to gain a further understanding of the balance of forces that produce the world of phenomena."  

Page 121 / How it was ever supposed that the Hebrew alphabet of twenty- two letters, together with various geometrical symbols might serve to represent the entire moving pattern of the universe is not now easy to understand; but, since all ancient philosophy, religion, magic, the arts and sciences were based on the concept of a correspondence between numbers and cosmic law, it is impossible to appreciate the history of the past without some actual experience of the fundamental truth behind this approach to cosmology. Plato gives a remarkable account in Cratylos of the origin of language and letters. The philosopher is asked whether there is any particular significance in names, for surely they are simply a matter of convention and one is more or less as good as another. After all, foreigners call things by different names and appear to manage just as well as the Greeks in this respect. The answer given is that despite appearances the matter is by no means so simple. Words are the tools of expression, and the making of these, as of any other tools, is the task of a skilled craftsman, in this case the lawgiver. Language has grown corrupt over the ages, and names have deviated from their original perfect forms, which are those used by the gods. But all names were originally formed on certain principles, through knowledge of which it is possible to discover the archetypal meaning of words in current use. 'So perhaps the man who knows about names considers their value and is not confused if some letter is added, transposed or subtracted, or even if the force of the name is expressed in quite different letters.' This is Plato's clearest reference to the mystical science of the cabala, in which letters, words and whole phrases may be substituted for others of the same numerical value. The force of a name is to be found in its number, and can be expressed through any combination of letters, provided the sum of the letters amounts to the appropriate number by gematria.

 

GNOSIS GODS SON IS

 

LETTERS AND NUMBERS AND NUMBERS AND LETTERS

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
N
=
7
-
7
NUMBERS
92
56
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
N
=
5
1
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
U
=
3
2
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
M
=
4
3
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
B
=
2
4
1
B
2
2
2
-
-
2
-
-
-
-
-
-
-
E
=
5
5
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
R
=
9
6
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
S
=
1
7
1
S
19
1
1
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
56
-
7
NUMBERS
92
56
56
-
1
2
3
4
10
6
7
8
9
-
-
5+6
-
-
-
9+2
5+6
5+6
-
-
-
-
-
1+0
-
-
-
-
-
-
11
-
7
NUMBERS
11
11
11
-
1
2
3
4
1
6
7
8
9
-
-
1+1
-
-
-
1+1
1+1
1+1
-
-
-
-
-
-
-
-
-
-
-
-
2
-
7
NUMBERS
2
2
2
-
1
2
3
4
1
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
N
=
7
-
7
NUMBERS
92
56
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
1
7
1
S
19
1
1
-
1
-
-
-
-
6
7
8
-
B
=
2
4
1
B
2
2
2
-
-
2
-
-
-
6
7
8
-
U
=
3
2
1
U
21
3
3
-
-
-
3
-
-
6
7
8
-
M
=
4
3
1
M
13
4
4
-
-
-
-
4
-
6
7
8
-
N
=
5
1
1
N
14
5
5
-
-
-
-
-
5
6
7
8
-
E
=
5
5
1
E
5
5
5
-
-
-
-
-
5
6
7
8
-
R
=
9
6
1
R
18
9
9
-
-
-
-
-
-
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
56
-
7
NUMBERS
92
56
56
-
1
2
3
4
10
6
7
8
9
-
-
5+6
-
-
-
9+2
5+6
5+6
-
-
-
-
-
1+0
-
-
-
-
-
-
11
-
7
NUMBERS
11
11
11
-
1
2
3
4
1
6
7
8
9
-
-
1+1
-
-
-
1+1
1+1
1+1
-
-
-
-
-
-
-
-
-
-
-
-
2
-
7
NUMBERS
2
2
2
-
1
2
3
4
1
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
9
N
=
7
-
7
NUMBERS
92
56
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
9
S
=
1
7
1
S
19
1
1
-
1
-
-
-
-
-
B
=
2
4
1
B
2
2
2
-
-
2
-
-
-
-
U
=
3
2
1
U
21
3
3
-
-
-
3
-
-
-
M
=
4
3
1
M
13
4
4
-
-
-
-
4
-
-
N
=
5
1
1
N
14
5
5
-
-
-
-
-
5
-
E
=
5
5
1
E
5
5
5
-
-
-
-
-
5
-
R
=
9
6
1
R
18
9
9
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
56
-
7
NUMBERS
92
56
56
-
1
2
3
4
10
9
-
-
5+6
-
-
-
9+2
5+6
5+6
-
-
-
-
-
1+0
-
-
-
11
-
7
NUMBERS
11
11
11
-
1
2
3
4
1
9
-
-
1+1
-
-
-
1+1
1+1
1+1
-
-
-
-
-
-
-
-
-
2
-
7
NUMBERS
2
2
2
-
1
2
3
4
1
9

 

THE

LANGUAGE OF NUMBERS THE NUMBERS OF LANGUAGE

 

 

-
-
-
-
-
GEOMETRY
-
-
-
-
1
2
3
4
5
6
7
8
9
G
=
7
-
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
E
=
5
-
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
O
=
6
-
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
M
=
4
-
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
-
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
R
=
9
-
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
Y
=
7
-
1
Y
25
7
7
-
-
-
-
-
-
-
7
-
-
-
-
45
-
8
GEOMETRY
108
45
45
-
1
2
3
4
10
6
14
8
9
-
-
4+5
-
-
-
1+0+8
4+5
4+5
-
-
-
-
-
1+0
-
1+4
-
-
-
-
9
-
8
GEOMETRY
9
9
9
-
1
2
3
4
1
6
5
8
9

 

 

-
-
-
-
-
GEOMETRY
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
M
=
4
-
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
-
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
-
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
O
=
6
-
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
G
=
7
-
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
Y
=
7
-
1
Y
25
7
7
-
-
-
-
-
-
-
7
-
-
R
=
9
-
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
-
45
-
8
GEOMETRY
108
45
45
-
1
2
3
4
10
6
14
8
9
-
-
4+5
-
-
-
1+0+8
4+5
4+5
-
-
-
-
-
1+0
-
1+4
-
-
-
-
9
-
8
GEOMETRY
9
9
9
-
1
2
3
4
1
6
5
8
9

 

 

-
-
-
-
-
GEOMETRY
-
-
-
-
2
4
5
6
7
9
T
=
2
-
1
T
20
2
2
-
2
-
-
-
-
-
M
=
4
-
1
M
13
4
4
-
-
4
-
-
-
-
E
=
5
-
1
E
5
5
5
-
-
-
5
-
-
-
E
=
5
-
1
E
5
5
5
-
-
-
5
-
-
-
O
=
6
-
1
O
15
6
6
-
-
-
-
6
-
-
G
=
7
-
1
G
7
7
7
-
-
-
-
-
7
-
Y
=
7
-
1
Y
25
7
7
-
-
-
-
-
7
-
R
=
9
-
1
R
18
9
9
-
-
-
-
-
-
9
-
-
45
-
8
GEOMETRY
108
45
45
-
2
4
10
6
14
9
-
-
4+5
-
-
-
1+0+8
4+5
4+5
-
-
-
1+0
-
1+4
-
-
-
9
-
8
GEOMETRY
9
9
9
-
2
4
1
6
5
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
PROBLEMS
-
-
-
-
-
-
-
-
-
-
-
-
-
P
=
7
1
1
P
16
7
7
-
-
-
-
-
-
-
7
-
-
R
=
9
2
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
O
=
6
3
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
B
=
2
4
1
B
2
2
2
-
-
2
-
-
-
-
-
-
-
L
=
3
5
1
L
12
3
3
-
-
-
3
-
-
-
-
-
-
E
=
5
6
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
M
=
4
7
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
S
=
1
8
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
-
-
37
-
8
PROBLEMS
100
46
37
-
1
2
3
4
5
6
7
8
9
-
-
3+7
-
-
-
1+0+0
4+6
3+7
-
-
-
-
-
-
-
-
-
-
-
-
10
-
8
PROBLEMS
10
10
10
-
1
2
3
4
5
6
7
8
9
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
1
-
8
PROBLEMS
1
1
1
-
1
2
3
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
PROBLEMS
-
-
-
-
-
-
-
-
-
-
-
-
-
P
=
7
1
1
P
16
7
7
-
-
-
-
-
-
-
7
8
-
R
=
9
2
1
R
18
9
9
-
-
-
-
-
-
-
-
8
9
O
=
6
3
1
O
15
6
6
-
-
-
-
-
-
6
-
8
-
B
=
2
4
1
B
2
2
2
-
-
2
-
-
-
-
-
8
-
L
=
3
5
1
L
12
3
3
-
-
-
3
-
-
-
-
8
-
E
=
5
6
1
E
5
5
5
-
-
-
-
-
5
-
-
8
-
M
=
4
7
1
M
13
4
4
-
-
-
-
4
-
-
-
8
-
S
=
1
8
1
S
19
10
1
-
1
-
-
-
-
-
-
8
-
-
-
37
-
8
PROBLEMS
100
46
37
-
1
2
3
4
5
6
7
8
9
-
-
3+7
-
-
-
1+0+0
4+6
3+7
-
-
-
-
-
-
-
-
-
-
-
-
10
-
8
PROBLEMS
10
10
10
-
1
2
3
4
5
6
7
8
9
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
1
-
8
PROBLEMS
1
1
1
-
1
2
3
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
PROBLEMS
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
1
8
1
S
19
10
1
-
1
-
-
-
-
-
-
8
-
B
=
2
4
1
B
2
2
2
-
-
2
-
-
-
-
-
8
-
L
=
3
5
1
L
12
3
3
-
-
-
3
-
-
-
-
8
-
M
=
4
7
1
M
13
4
4
-
-
-
-
4
-
-
-
8
-
E
=
5
6
1
E
5
5
5
-
-
-
-
-
5
-
-
8
-
O
=
6
3
1
O
15
6
6
-
-
-
-
-
-
6
-
8
-
P
=
7
1
1
P
16
7
7
-
-
-
-
-
-
-
7
8
-
R
=
9
2
1
R
18
9
9
-
-
-
-
-
-
-
-
8
9
-
-
37
-
8
PROBLEMS
100
46
37
-
1
2
3
4
5
6
7
8
9
-
-
3+7
-
-
-
1+0+0
4+6
3+7
-
-
-
-
-
-
-
-
-
-
-
-
10
-
8
PROBLEMS
10
10
10
-
1
2
3
4
5
6
7
8
9
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
1
-
8
PROBLEMS
1
1
1
-
1
2
3
4
5
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
9
-
-
-
-
-
PROBLEMS
-
-
-
-
-
-
-
-
-
-
-
-
S
=
1
8
1
S
19
10
1
-
1
-
-
-
-
-
-
-
B
=
2
4
1
B
2
2
2
-
-
2
-
-
-
-
-
-
L
=
3
5
1
L
12
3
3
-
-
-
3
-
-
-
-
-
M
=
4
7
1
M
13
4
4
-
-
-
-
4
-
-
-
-
E
=
5
6
1
E
5
5
5
-
-
-
-
-
5
-
-
-
O
=
6
3
1
O
15
6
6
-
-
-
-
-
-
6
-
-
P
=
7
1
1
P
16
7
7
-
-
-
-
-
-
-
7
-
R
=
9
2
1
R
18
9
9
-
-
-
-
-
-
-
-
9
-
-
37
-
8
PROBLEMS
100
46
37
-
1
2
3
4
5
6
7
9
-
-
3+7
-
-
-
1+0+0
4+6
3+7
-
-
-
-
-
-
-
-
-
-
-
10
-
8
PROBLEMS
10
10
10
-
1
2
3
4
5
6
7
9
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
1
-
8
PROBLEMS
1
1
1
-
1
2
3
4
5
6
7
9

 

 

KEEPER OF GENESIS

1996

A

QUEST

FOR THE HIDDEN LEGACY OF MANKIND

Page 247

Special numbers

"We suspect that the phrase to 'go down to any sky' suggests an awareness - and recording - of precessionally induced changes in the positions of the stars over long periods of time. And we also note its implication that if the chosen initiate was equipped with the correct numerical spell then he would be able to work out - and visualize - the correct positions of the stars in any epoch of his choosing, past or future.

Once again Sellers stands out amongst Egyptologists for being the first to have entertained such apparently outlandish notions. 'It is possible', she writes, 'that early man encoded in his myths special numbers; numbers that seemed to reveal to initiates an amazing knowledge of the movement of the celestial spheres.' 27

Such numbers, she argues, appear to have been derived from a sustained, scientific study of the cycle of precession and a measure- ment of its rate and, puzzlingly, turn out to be extremely 'close to the calculations made with today's sophisticated procedures'. Intriguingly, too, there is evidence not only 'that these calculations were made, and conclusions drawn', but also that 'they were transmitted to others by secret encoding that was accessible only to an elite few':28 In short, Sellers concludes, 'ancient man calculated a special number that he believed would bring this threatening cycle [of precession] back to its starting point. . .'29

The 'special number' to which Sellers is referring to is 25,920 (and multiples and divisions of it) and thus represents the duration, in solar years, of a full precessional cycle or 'Great Year,.30 She shows how it can be derived from a variety of simple combinations of other numbers - 5,12, 36, 72,360, 432, 2100, etc., etc. -all of which are in turn derived from precise observations of precession. M(Jst crucially of all, she shows that this peculiar sequence of numbers occurs in the ancient Egyptian myth of Osiris where, notably '72 consipirators' are said to have been involved with Seth in the murder of the God-King:

As was shown in Fingerprints of the Gods, the sun's perceived motion through the signs of the zodiac at the vernal equinox proceeds at the rate of one degree every seventy-two years. From this it follows that a movement of the vernal point through 30 degrees will take 2160 / Page 248 / years to complete, 60 degrees will take 4320 years, and a full 360-degree cycle will require 25,920 years!2

Curiously enough, as the reader will recall from Part I, the Great Pyramid itself incorporates a record of these precessional numbers - since its key dimensions (its height and the perimeter of its base) appear to have been designed as a mathematical model of the earth's polar radius and equatorial circumference on a scale of 1 :43,200. The number 43,200 is, of course, exactly 600 times 72. What we have in this remarkable monument, therefore, is not just a scale model of a hemisphere of the earth but also one in which the scale involved incorporates a 'special number' derived from one of the key planetary motions of the earth itself - i.e. the rate of its axial precession.

In short it seems that secret knowledge is indeed available in the myth of Osiris and in the dimensions of the Great Pyramid. With this secret knowledge, if we wanted to fix a specific date - say 1008 years in the future - and communicate it to other initiates, then we could do so with the 'special number' 14( 72 x 14= 1008). We would also have to specify the 'zero point' from which they were to make their calculations - i.e the present epoch - and this might be done with some kind of symbolic or mathematical marker to indicate where the vernal point presently is, i.e. moving out of Pisces and into Aquarius.

A similar exercise could likewise be carried out in reverse. By following the 'eastwards' direction along the ecliptic path we can 'find' (calculate, work out) where the vernal point was at any epoch in the past. Thus if today we wished to use the precessional code to direct attention towards the Pyramid Age we would need to confide to other initiates the 'special number' of 62.5 (72 x 62.5 = 4500 years ago = approximately 2500 BC). Again, we could rule out any ambiguity as to the zero date from which the calculations were to be made if we could find a way to indicate the present position of the vernal point.

We have seen that this is what Sneferu appears to have done with the two Pyramids at Dahshur, which map the two sides of the head of the celestial bull- the 'address' of the vernal point in his epoch. And in a sense, though with a great deal more specificity and precision, this could also be exactly what the builders of the Great Pyramid were doing when they deliberately targeted the southern shafts of the King's and Queen's Chambers on the meridian-transits of such / Page249 / significant stars as Orion and Sirius in the epoch of 2500 BC. To be clear about this, it seems to us well worth investigating the possibility that by setting up such obvious and precise 'time markers' they were trying to provide an unambiguous zero point - circa 2500 BC - for calculations that could only be undertaken by initiates steeped in the mysteries of precession, who were equipped by their training to draw out the hidden portents concealed in certain 'special numbers'.

We note in passing that if the Horus-King could have been provided with the 'special number' 111. 111, and had used it in the way described above, it would have led him back to (72 x 111. 111 years =) 7,999.99 years before the specified 'ground zero', i.e. to almost exactly 8000 before before 2500 BC - in short, to 10,500 BC.

We know this seems like wishful numerology of the worst sort-i.e. 'factoring in' an arbitrary value to a set of calculations so as to procure spurious 'corroboration' for a specific desired date (in this case the date of I 0,500 DC, twelve and a half thousand years before the present, that we have already highlighted in Chapter 3 in connection with the Sphinx and the Pyramids of Giza). The problem, however, is that the number 111.111 may well not be an arbitrary value. At any rate, it has long been recognized that the main numerical factor in the design of the Great Pyramid, and indeed of the Giza necropolis as a whole, is the prime number 11 - a prime number being one that is only divisible by itself to produce the whole number1. Thus 11 divided by 11, i.e. the ratio 11:11, produces the whole number 1 (while 11 divided by anything else, i.e. any other ratio, would, of neccessity, generate a fraction).

What is intriguing is the way that the architecture of the Great Pyramid responds to the number 11 when it is divided, or multiplied, by other whole numbers."

 

As was shown in Fingerprints of the Gods, the sun's perceived motion through the signs of the zodiac at the vernal equinox proceeds at the rate of one degree every seventy-two years. From this it follows that a movement of the vernal point through 30 degrees will take 2160 / Page 248 / years to complete, 60 degrees will take 4320 years, and a full 360-degree cycle will require 25,920 years!2

 

P
=
7
-
10
PRECESSION
123
69
6
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
E
=
5
-
9
EQUINOXES
129
57
3
-
-
20
-
24
First Total
360
63
9
-
-
2+0
-
2+4
Add to Reduce
3+6+0
1+5+3
-
-
-
2
-
6
Second Total
9
9
9
-
-
-
-
-
Reduce to Deduce
-
-
-
-
-
2
-
6
Essence of Number
9
9
9

 

 

 

A
=
1
6
AUTUMN
90
18
9
S
=
1
6
SUMMER
89
26
8
W
=
5
6
WINTER
89
35
8
S
=
1
6
SPRING
83
38
2
-
-
8
24
Add to Reduce
351
117
27
-
-
-
2+4
Reduce to Deduce
3+5+1
1+1+7
2+7
-
-
8
6
Essence of Number
9
9
9

 

 

Fingerprints Of The Gods

Graham Hancock 1998

Why a mathematical language?

Page 197 "...Perhaps because, no matter what extreme changes and transformations human civilization might go through, the radius of a circle multiplied by 2pi(or half the radius multiplied by 4pi) would always give the correct figure for that circle's circumference. In other words, a mathematical language could have been chosen for practical reasons: unlike any verbal tongue, such a code could always be deciphered, even by people from unrelated cultures living thousands of years in the future."  

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
-
-
-
-
-
-
-
-
-
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

M
=
4
-
5
FADIC
23
23
5
F
=
6
-
8
ADDITION
76
40
4
-
-
10
-
13
First Total
99
63
9
-
-
1+0
-
1+3
Add to Reduce
9+9
6+3
-
-
-
1
-
4
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
1
-
4
Essence of Number
9
9
9

 


rev 9 three - 973 Eht Namuh 973

www.973-eht-namuh-973.com/coloured%20site/seventh%20button/54rev_9_three.htm
All numbers greater than nine can be reduced to a single digit by the process of fadic addition, for example: 12 is reduced to 3 by adding 1 and 2;. 49 is reduced to 4 by adding 4 and 9 which equals 13 and subsequently adding 1 and 3 to make 4." CITY OF REVELATION. John Michell. 1972.

 

 

NUMEROLOGY
Gedes and Grossett 1999

Page 7

"All numbers greater than nine can be reduced to a single digit by the process of fadic addition, for example:
12 is reduced to 3 by adding 1 and 2;
49 is reduced to 4 by adding 4 and 9 which equals 13 and subsequently adding 1 and 3 to make 4."

 

 

-
-
-
-
13
FADIC ADDITION
-
-
-
-
1
2
3
4
5
6
7
8
9
F
=
6
-
5
FADIC
23
23
5
-
-
2
-
-
5
-
-
-
-
A
=
1
-
8
ADDITION
76
40
4
-
-
-
-
-
-
-
-
-
-
-
-
4
-
13
FADIC ADDITION
99
63
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
F
=
6
1
1
F
6
6
6
-
-
-
-
-
-
6
7
8
-
A
=
1
2
1
A
1
1
1
-
1
-
-
-
-
-
7
8
-
D
=
4
3
1
D
4
4
4
-
-
-
-
4
-
-
7
8
-
I
=
9
4
1
I
9
9
9
-
-
-
-
-
-
-
7
8
9
C
=
3
5
1
C
3
3
3
-
-
-
3
-
-
-
7
8
-
-
-
23
-
5
-
23
23
23
-
-
-
-
-
-
-
7
8
-
A
=
1
6
1
A
1
1
1
-
1
-
-
-
-
-
7
8
-
D
=
4
7
1
D
4
4
4
-
-
-
-
4
-
-
7
8
-
D
=
4
8
1
D
4
4
4
-
-
-
-
4
-
-
7
8
-
I
=
9
9
1
I
9
9
9
-
-
-
-
-
-
-
7
8
9
T
=
2
10
1
T
20
2
2
-
-
2
-
-
-
-
7
8
-
I
=
9
11
1
I
9
9
9
-
-
-
-
-
-
-
7
8
9
O
=
6
12
1
O
15
6
6
-
-
-
-
-
-
6
7
8
-
N
=
5
13
1
N
14
5
5
-
-
-
-
-
5
-
7
8
-
-
-
40
-
8
-
76
40
40
-
2
2
3
12
5
12
7
8
27
-
-
-
-
-
FADIC ADDITION
-
-
-
-
-
-
-
1+2
-
1+2
-
-
2+7
F
=
6
-
5
FADIC
23
23
5
-
2
2
3
3
5
3
7
8
9
A
=
1
-
8
ADDITION
76
40
4
-
-
-
-
-
-
-
-
-
-
-
-
7
-
13
FADIC ADDITION
99
63
9
-
2
2
3
3
5
3
7
8
9
-
-
-
-
1+3
-
9+9
6+3
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
4
FADIC ADDITION
18
9
9
-
2
2
3
3
5
3
7
8
9
-
-
-
-
-
-
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
4
FADIC ADDITION
9
9
9
-
2
2
3
3
5
3
7
8
9

 

 

-
-
-
-
13
FADIC ADDITION
-
-
-
-
1
2
3
4
5
6
7
8
9
F
=
6
-
5
FADIC
23
23
5
-
-
2
-
-
5
-
-
-
-
A
=
1
-
8
ADDITION
76
40
4
-
-
-
-
-
-
-
-
-
-
-
-
4
-
13
FADIC ADDITION
99
63
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
F
=
6
1
1
F
6
6
6
-
-
-
-
-
-
6
7
8
-
A
=
1
2
1
A
1
1
1
-
1
-
-
-
-
-
7
8
-
D
=
4
3
1
D
4
4
4
-
-
-
-
4
-
-
7
8
-
I
=
9
4
1
I
9
9
9
-
-
-
-
-
-
-
7
8
9
C
=
3
5
1
C
3
3
3
-
-
-
3
-
-
-
7
8
-
A
=
1
6
1
A
1
1
1
-
1
-
-
-
-
-
7
8
-
D
=
4
7
1
D
4
4
4
-
-
-
-
4
-
-
7
8
-
D
=
4
8
1
D
4
4
4
-
-
-
-
4
-
-
7
8
-
I
=
9
9
1
I
9
9
9
-
-
-
-
-
-
-
7
8
9
T
=
2
10
1
T
20
2
2
-
-
2
-
-
-
-
7
8
-
I
=
9
11
1
I
9
9
9
-
-
-
-
-
-
-
7
8
9
O
=
6
12
1
O
15
6
6
-
-
-
-
-
-
6
7
8
-
N
=
5
13
1
N
14
5
5
-
-
-
-
-
5
-
7
8
-
-
-
40
-
8
-
76
40
40
-
2
2
3
12
5
12
7
8
27
-
-
-
-
-
FADIC ADDITION
-
-
-
-
-
-
-
1+2
-
1+2
-
-
2+7
F
=
6
-
5
FADIC
23
23
5
-
2
2
3
3
5
3
7
8
9
A
=
1
-
8
ADDITION
76
40
4
-
-
-
-
-
-
-
-
-
-
-
-
7
-
13
FADIC ADDITION
99
63
9
-
2
2
3
3
5
3
7
8
9
-
-
-
-
1+3
-
9+9
6+3
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
4
FADIC ADDITION
18
9
9
-
2
2
3
3
5
3
7
8
9
-
-
-
-
-
-
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
4
FADIC ADDITION
9
9
9
-
2
2
3
3
5
3
7
8
9

 

 

-
-
-
-
13
FADIC ADDITION
-
-
-
-
1
2
3
4
5
6
7
8
9
F
=
6
-
5
FADIC
23
23
5
-
-
2
-
-
5
-
-
-
-
A
=
1
-
8
ADDITION
76
40
4
-
-
-
-
-
-
-
-
-
-
-
-
4
-
13
FADIC ADDITION
99
63
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
2
1
A
1
1
1
-
1
-
-
-
-
-
7
8
-
A
=
1
6
1
A
1
1
1
-
1
-
-
-
-
-
7
8
-
T
=
2
10
1
T
20
2
2
-
-
2
-
-
-
-
7
8
-
C
=
3
5
1
C
3
3
3
-
-
-
3
-
-
-
7
8
-
D
=
4
3
1
D
4
4
4
-
-
-
-
4
-
-
7
8
-
D
=
4
7
1
D
4
4
4
-
-
-
-
4
-
-
7
8
-
D
=
4
8
1
D
4
4
4
-
-
-
-
4
-
-
7
8
-
N
=
5
13
1
N
14
5
5
-
-
-
-
-
5
-
7
8
-
F
=
6
1
1
F
6
6
6
-
-
-
-
-
-
6
7
8
-
O
=
6
12
1
O
15
6
6
-
-
-
-
-
-
6
7
8
-
I
=
9
4
1
I
9
9
9
-
-
-
-
-
-
-
7
8
9
I
=
9
9
1
I
9
9
9
-
-
-
-
-
-
-
7
8
9
I
=
9
11
1
I
9
9
9
-
-
-
-
-
-
-
7
8
9
-
-
40
-
8
-
76
40
40
-
2
2
3
12
5
12
7
8
27
-
-
-
-
-
FADIC ADDITION
-
-
-
-
-
-
-
1+2
-
1+2
-
-
2+7
F
=
6
-
5
FADIC
23
23
5
-
2
2
3
3
5
3
7
8
9
A
=
1
-
8
ADDITION
76
40
4
-
-
-
-
-
-
-
-
-
-
-
-
7
-
13
FADIC ADDITION
99
63
9
-
2
2
3
3
5
3
7
8
9
-
-
-
-
1+3
-
9+9
6+3
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
4
FADIC ADDITION
18
9
9
-
2
2
3
3
5
3
7
8
9
-
-
-
-
-
-
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
4
FADIC ADDITION
9
9
9
-
2
2
3
3
5
3
7
8
9

 

 

-
-
-
-
13
FADIC ADDITION
-
-
-
-
1
2
3
4
5
6
9
F
=
6
-
5
FADIC
23
23
5
-
-
2
-
-
5
-
-
A
=
1
-
8
ADDITION
76
40
4
-
-
-
-
-
-
-
-
-
-
4
-
13
FADIC ADDITION
99
63
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
9
A
=
1
2
1
A
1
1
1
-
1
-
-
-
-
-
-
A
=
1
6
1
A
1
1
1
-
1
-
-
-
-
-
-
T
=
2
10
1
T
20
2
2
-
-
2
-
-
-
-
-
C
=
3
5
1
C
3
3
3
-
-
-
3
-
-
-
-
D
=
4
3
1
D
4
4
4
-
-
-
-
4
-
-
-
D
=
4
7
1
D
4
4
4
-
-
-
-
4
-
-
-
D
=
4
8
1
D
4
4
4
-
-
-
-
4
-
-
-
N
=
5
13
1
N
14
5
5
-
-
-
-
-
5
-
-
F
=
6
1
1
F
6
6
6
-
-
-
-
-
-
6
-
O
=
6
12
1
O
15
6
6
-
-
-
-
-
-
6
-
I
=
9
4
1
I
9
9
9
-
-
-
-
-
-
-
9
I
=
9
9
1
I
9
9
9
-
-
-
-
-
-
-
9
I
=
9
11
1
I
9
9
9
-
-
-
-
-
-
-
9
-
-
40
-
8
-
76
40
40
-
2
2
3
12
5
12
27
-
-
-
-
-
FADIC ADDITION
-
-
-
-
-
-
-
1+2
-
1+2
2+7
F
=
6
-
5
FADIC
23
23
5
-
2
2
3
3
5
3
9
A
=
1
-
8
ADDITION
76
40
4
-
-
-
-
-
-
-
-
-
-
7
-
13
FADIC ADDITION
99
63
9
-
2
2
3
3
5
3
9
-
-
-
-
1+3
-
9+9
6+3
-
-
-
-
-
-
-
-
-
-
-
7
-
4
FADIC ADDITION
18
9
9
-
2
2
3
3
5
3
9
-
-
-
-
-
-
1+8
-
-
-
-
-
-
-
-
-
-
-
-
7
-
4
FADIC ADDITION
9
9
9
-
2
2
3
3
5
3
9

 

 

IN SEARCH OF THE MIRACULOUS

Fragments of an Unknown Teaching

P.D.Oupensky 1947

Page 96 9 x 6 = 54

" There exist not one, but three universal languages. The first of them can be spoken and written while remaining within the limits of ones' own language. The only difference is that when people speak in their ordinary language they do not understand one another but in this other language they do understand. In the second language, written language is the same for all peoples, like say figures or mathematical formulae; but people still speak their own language yet each of them understands the other even though the other speaks in an unknown language. The third language is the same for all both the written and the spoken. The difference of language disappears altogether on this level."

Page 283

"In western systems of occultism there is a method known by the name of 'theosophical addition', that is, the definition of numbers consisting of two or more digits by the sum of those digits. To people who do not understand the symbolism of numbers this method of synthesizing numbers seems to be absolutely arbitrary and to lead nowhere. But for a man who understands the unity of everything existing and who has the key to this unity the method of theosophical addition has a profound meaning, for it resolves all diversity into the fundamental laws which govern it and which are expressed in the numbers 1 to 10. As was mentioned earlier in symbology, as represented , numbers are connected with definate geometrical figures and are mutually complimentary one to another. In the Cabala a symbology of letters is also used and in combination with the symbology of letters a symbology of words.A combination of the four methods of symbolism by numbers, geometrical figures, letters and words, give a complicated but more perfect method."

 

 

NUMEROLOGY

Geddes and Grosset 1999.

Introduction.

Page 5 "Nunerology is the name given to an ancient method of studying numbers that has been in use for thousands of years."

"…The most popular form of numerology in use today is based on the work of Pythagoras, the famous Greek mathematician and philosopher who lived during the sixth century bc."

"…It was Pythagoras belief that numbers were the first of all things in nature. It was his belief that numbers were the basis of everything, in the natural, spiritual and scientific world. He believed that everything could be reduced to mathematical terms and that everything had a numerical value. Through studying the world in numerical form, he sought to achieve greater understanding of the world he lived in. Pythagoras, who believed that numbers created order and beauty, founded a school for students to follow his philosophy, and this was known as the Italic or Pythagorean School."

Page 6 "…Pythagoras formulated the concept called the Music of the Spheres', based on the idea that all the planets in the universe formed a harmonious whole consisting of a mu-sical chorus. He discovered that there was a relationship between sound and numbers, and developed this discov-ery to form his metaphysical concept. He suggested that every planet was a certain distance from a central point in the universe and that if an invisible string connected each planet to the central point, when plucked the string would emit a certain tone or vibration. Each sound or vibration could be associated with a particular number. He also be-lieved that the sound or vibration of the universe dictated by the planets would have a strong influ-ence on the character of an individual born at that particu-lar time.

Numerologists believe that the numbers one to nine have specific characteristics , and these characteristics are the basis for the methods of analysis described in this book. The numbers one to nine are the only numbers that are / Page 7 / believed to be significant to numerology. All numbers greater than nine can be reduced to a single digit by the process of fadic addition, for example:

12 is reduced to 3 by adding 1 and 2;

49 is reduced to 4 by adding 4 and 9 which equals 13 and subsequently adding 1 and 3 to make 4."

 

 

A DICTIONARY OF CHINESE SYMBOLS

Hidden Symbols In Chinese Life And Thought

Wolfram Eberhard 1983

Page 207

NINE

 The square of - three is a very potent male number, which plays an important part in the Yi-jing (the 'Book of Changes'). Thus, regarding the first hexagram: 'When only nines appear, this means: a troop of head-less - dragons appear. . . the whole sign qian (= the creative) is set in motion and turns into the sign kun (= the receptive)' (tr. Richard Wilhelm).

The ancient 'Book of Rites' (Li- ji) enumerates nine rites: 'Initiation ceremony of a male child, marriage, audience, embassies, burial, sacrifice, hospitality, ceremonial drinking, military traditions. In addition, we are told that these nine symbolise the five permutations of matter (- elements).

Expounding the principles of things, the earliest Chinese encyclo-paedia, the 'Spring and Autumn of Lii Bu-wei', says: '- Heaven has nine fields, - earth has nine regions, the country has nine - mountains, the mountains have nine passes, in the sea there are nine islands.' The mythical - Emperor Yu is said to have subdued the nine big rivers in the form of the nine-headed - dragon: he travelled over the nine provinces and measured them, i.e. he divided the earth into nine - square fields each of which he then further subdivided into nine smaller fields.

On the lines of the nine provinces, there arose in Han times the concept of the 'Nine Wells' (jiu quan) as a term denoting the realm of the dead (- hell). On the 9th day of the 9th month the feast of the 'double yang' was observed: men went up into the mountains and drank wine from - chrysanthemum flowers. Old Peking, which was built in keeping with astrological advice, has a holy of holies in the centre, and eight access avenues - i.e. nine parts.

Nine sheep (or goats) under the sign of the triple yang

 

 

Daily Mail, Friday, December 29, 2017

ANSWERS TO CORRESPONDENTS

Compiled by Charles Legge

Page 72

QUESTION Who proposed - the idea of Intelligent design?

INTELLIGENT design is the theory that life and the universe cannot have arisen by chance and, therefore, was designed \and created by an intelligent god.

It is regarded as a pseudoscience - a way to promote creationist beliefs (a literal belief in the Bible) under the cover of science.

The term intelligent design dates from the 19th century. Charles Darwin used it in an 1861 letter: 'One cannot look at this universe with all living productions and man without believing that all has been intelligently designed; yet when I look to each individual organism, I can see no evidence of this.'

Oxford scholar F. C. S. Schiller prefigured the current meaning in 1903 in his book Humanism: Philosophical Essays, writing: 'It will not be possible to rule out the supposition that the process of Evolution may be guided by an intelligent design.'
The modern use of intelligent design began after the U.S. Supreme Court ruled that the forced teaching of creationism is unconstitutional in the public school science curriculum, in the case of Edward v Aguillard (1987).
Creationists circumvented this problem by replacing the word 'creationist' with the phrase 'intelligent design'.
In 1988, the scientist and historian Charles Thaxton proposed the use of the term while delivering a lecture on Sources of Information Content in DNA in Tacoma, Washington.
At the time, he was editing Of Pandas And People: The Central Question Of Biological Origins, a controversial 1989 school textbook written by Percival Davis and Dean H. Kenyon, which was published by the Texas-based Foundation For Thought And Ethics.
It endorsed the concept of intelligent design and presented polemical arguments against the scientific theory of evolution.

Steven Jones, St Ives, Cornwall

 

THE

WORLD GODS WORLD

THE

LOVE WORD LOVE

 

 

www.cedarseed.com/air/monoegypt.

Notice also that many deities come by pairs: Nu and Nut, Râ and Rât... These are usually very old gods and goddesses. The ending -t is feminine, and you can obtain a goddess from any god by adding a -t to his name. This the Egyptians did! Every god has his paredra (his female counterpart), and vice-versa: every deity has a mirror image from the opposite sex, even if it was of so little importance that it was forgotten with time. At least two are even hermaphrodite. The dual nature of their One God, who unites the essences of both male and female, was not unknown to them, even if their understanding preferred this divine characteristic to manifest as two separate and complementary beings.

 

 

CITY OF REVELATION

John Michell 1972

Page 77

CHAPTER SEVEN

3168, The Perimeter of the Temple

"If the numbers of the sacred principles, mentioned by St John in connection with the New Jerusalem, are obtained from the Greek text by the cabalistic method of gematria, it is found that they correspond to the dimensions of the city, set out in Fig 16. (Figure omitted) For example, the perimeter of a hexagon contained within the circle representing the earth, 7920 feet in diameter, measures 2376 feet, and 2376 is the number of (Greek text omitted), the twelve apostles of the Lamb (Revelation 21.14). 2376 x 2 feet is equal to 1746 MY, and 1745 = (Greek text omitted), the twelve apostles. The names of the apostles are said to be in the twelve foundations of the wall of the city. The wall is the circle of diameter 7920 feet and 14,400 cubits in circumference, and the foundations are the twelve corners of the double hexagon inscribed within it, fonowing the customary pattern of an astrological chart. The position of the twelve apostles in the scheme is thus clearly defined.
Of all the canonical numbers the most notable is 3168. The New Jerusalem measures 48,000 furlongs or 31,680,000 feet round the perimeter of its four sides; the mean perimeter of the Stonehenge sarsen circle is 316.8 feet; the perimeter of the square 12 hides of Glastonbury is 31,680 feet; the significance of 31,680 in the canon of cosmology is illustrated in Fig.11, and we shall also find this number set round the border of Plato's mystical city, described in Laws.
Obviously the number 3168 had an important symbolic meaning, the Christian interpretation of which is provided in New Testament
gematria. The most sacred name of Christianity is (Greek text omitted);
(Greek text omitted), Lord Jesus Christ, and the number of these three words together is 3168. (Greek text omitted) is an astrological term meaning the ruler or dominant influence.
Another sacred phrase from the New Testament, (Greek text omitted) the Power of Christ (2 Corinthians 12.9) has the value 3168 if the alternative spelling of Christos, (Greek text omitted) is adopted.

Page 78

The perimeter of the temple is 3168, Lord Jesus Christ, when the temple is measured by the foot, the most sacred unit of ancient metrology. In terms of the megalithic yard (2.72 feet), however, the perimeter measures 1164, because 3168 feet = 1164 MY. Yet this makes no difference to the symbolic interpretation by gematria, for 1164 is the number of another name of Christ, (Greek text omitted) Son of God.

As a geodetic or earth-measuring number, 3168 also demonstrates the antiquity and sacred origin of British metrology, for
31,680 inches = half a mile

31,680 ft. = 6 miles.

31,680 furlongs = 3960 miles = radius of the earth.

31,680 miles = perimeter of square containing the terrestrial sphere.

31,680 miles = circumference of circle drawn on the combined diameters of the earth and moon (10,080 miles)

Other cosmological correspondences of 3168 are given on page 109.

The Stonehenge sarsen circle with circumference of 316.8 feet
contains an area of 888 square yards, 888 being the number of Jesus, which is equal to 1080 square MY. The circle contained within a square of perimeter 316.8 feet, corresponding to the bluestone circle at Stonehenge, has an area of 666 square MY. Thus the two stone circles at Stonehenge have areas of 1080 and 666 square MY, these two numbers representing the opposite poles of lunar and solar or negative and positive energy.
The number 144 or 122 is characteristic of the New Jerusalem scheme, and 3168 demonstrates the value of (pi symbol 22/7 omitted) in terms of this number, for 144 x 7 = 1008 and 144 x 22 = 3168.

3168 in Plato's city
A remarkable use of the number 3168 occurs in Plato's account in Book V of.Laws of the mystical dimensions of the perfect city. Throughout his work Plato makes guarded reference to a secret canon of numbers that applies universally to every aspect of human life and activity, including government, astronomy, acoustics, kinetics, plane and solid geometry and divination. Linear measurements, areas and volumes are obviously incommensurable, but Plato declares that there are certain numbers that link these with each other and with all phenomena capable of being measured. As an example of these numbers, the study of which Plato recommends as the most sanctifying of all pursuits, he gives 5040. This is the ideal number of citizens in the state and serves other purposes in con­/ Page 79 / nection with the framing of laws and standards. The reason why it is most suitable for all matters of division is that for its size it has the greatest number of divisors, 60 in all, including the entire decad, the numbers 1 - 10. Another property of the number 5040 is that it is the radius of a circle with circumference 31,680. Further examina­tion of the numerical foundations of Plato's state shows that the scheme to which he refers is the ancient plan of the cosmic temple.
The lawgivers in Plato's state are reminded that the perfect human society would be one in which all possessions, wives, children, land and chattels were held in common, where all the citizens were of one mind and acted together so harmoniously that it were as if eyes, ears and hands were also common property. To keep this ideal alive is the function of the prophet. Human nature and conditioning, however, demand a more practical alternative, 'very near to the first in immortality and second to it in merit'. This is provided in Laws V.
Plato's state is arranged in a manner that can scarcely be under­stood literally, and is obviously intended, like the New Jerusalem, as a geometer's allegory. The land is all divided into twelve parts, each dedicated to one of the twelve gods and populated by one of the twelve tribes of the 5040 households. The city is similarly divided, forming a microcosm of the state as a whole. In the centre of the city is the acropolis and 'from this centre he must divide up the city itself and the whole country into twelve parts. The twelve parts must be equalised by making those of good land small and those of inferior land greater. He must mark off 5040 allotments, and each of these he must cut in two and join two pieces to form the allotments, so that each contains a near piece and a distant piece - joining the piece next to the city with the piece furthest off, the second nearest with the second furthest, and so on with the rest.'
The only way in which this division can be represented is by a circle of radius 5040, a hundred times larger than that of Stonehenge measured in feet; the perimeter of this circle is 31 ,680. In Fig. 24 (Figure 24 omitted) the radius of the circle should be divided equally into 5040 parts to produce 5040 concentric circles. These are bisected into 10,080 semi­circles by the diameter and positioned out in Plato's manner into 5040 double allotments, each of equal area.
In this scheme 31,680 is not only the circumferenceof the circular state, but also the area of each of its 2520 pairs of rings, proving Plato's assertion that linear and area pleasurements can be made / Page 80 / (Figure 24 omitted) commensurable by number. The entire circle is divided into two halves, each containing 39,916,800 square units of land. These numbers, which are inherent in the New Jerusalem scheme, have the following significance:
31,680 is divisible by all the numbers1-12 with the exception of 7

5040 = 1 x 2 x 3 x 4 x 5 x 6 x 7

39,916,800 = 1 x 2 x 3 x 4 x 5x 6 x 7 x 8 x 9 x.10 x 11

5040, the radius of the circular city, is the product of the numbers1 - 7; 7920, the side of the square city, is the product of numbers 8 - 11. In each case the perimeter of the city is 31,680. In Plato's Republic is the famous, cryptic reference to the 'marriage number', which should be consulted by the guardians of the state in all matters relating to the seasonal union of male and female. There appear to be two numbers involved, adding up to a third, but the riddle is so obscure that no firm solution has been reached despite the vast literature on the subject. For various reasons the number 12,960,000 or 36002 is most commonly proposed, and this would seem appropriate, for 12,960 = 5040 + 7920. 12,960 therefore represents the union of square and circle, symbol of the sacred marriage, and the gematria is also appropriate, for 1296 = (Greek text omitted) Mary mother of Jesus.

FIGURE 24 (Figure omitted) Plato's city divided into 5040 rings, Perimeter = 31,680, Areas: A + a = B + b = C + c = 31,680.

 

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Page 78

Plato declares that there are certain numbers that link these with each other and with all phenomena capable of being measured. As an example of these numbers, the study of which Plato recommends as the most sanctifying of all pursuits, he gives 5040.

 

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CITY OF REVELATION

John Michell 1972

Page 77

CHAPTER SEVEN

3168, The Perimeter of the Temple

"The number 144 or 122 is characteristic of the New Jerusalem scheme, and 3168 demonstrates the value of (pi symbol 22/7 omitted) in terms of this number, for 144 x 7 = 1008 and 144 x 22 = 3168

3168 in Plato's city
A remarkable use of the number 3168 occurs in Plato's account in Book V of.Laws of the mystical dimensions of the perfect city. Throughout his work Plato makes guarded reference to a secret canon of numbers that applies universally to every aspect of human life and activity, including government, astronomy, acoustics, kinetics, plane and solid geometry and divination. Linear measurements, areas and volumes are obviously incommensurable, but Plato declares that there are certain numbers that link these with each other and with all phenomena capable of being measured. As an example of these numbers, the study of which Plato recommends as the most sanctifying of all pursuits, he gives 5040."

 

CITY OF REVELATION
John Michell 1972

Page 36

" St Augustine in The City of God also writes of the perfection of number 6, for 'in this did God make perfect all his works. Wherefore this number is not to be despised, but has the esteem apparently con-firmed by many places of scripture. Nor was it said in vain of God's works: "Thou madest all things in number, weight and measure." ' It is the unique property of number 6, on account of which it was held perfect, that it is both the sum and the product of all its factors excluding itself, for 1 + 2 + 3 = 6 and 1 x 2 x 3 = 6.
6 is the number of the cosmos, and the Greek word " "…sig-nifying the cosmic order, has the value by gematria of 600. The ancient astronomers adopted the mile as the unit which measures the cosmic intervals in terms of the number 6, and procured the follow-ing sacred numbers:
Diameter of sun = 864,000 miles ( 12 x 12 x 6000 )
Diameter of moon = 2160 miles ( 6 x 6 x 60 )
Diameter of earth = 7920 miles ( 12 x 660 )
Mean circumference of earth = 24,883.2 miles (12 x 12 x 12 x 12 x 1.2)
Speed of earth round sun = 66,600 miles per hour
Distance between earth and moon = 6 x 60 x 660 miles or 60 x earth's radius"
Zed Aliz Zed casts an oblique look, a squinting of the other eye bringing a re-focus.
Diameter of sun = 864,000 miles 8 + 6 + 4 = 18 1 + 8 = 9
Diameter of moon = 2160 miles 2 + 1 + 6 = 9
Diameter of earth = 7920 miles 7 + 9 + 2 = 18 1 + 8 = 9
Mean circumference of earth = 24,883.2 miles 2 + 4 + 8 + 8 + 3 + 2 = 27 2 + 7 = 9
Speed of earth round sun = 66,600 miles per hour 6 + 6 + 6 = 18 1 + 8 = 9
Distance between earth and moon = 6 x 60 x 660 miles = 237600" 2 + 3 + 7 + 6 = 18 1 + 8 = 9

 

 

CITY OF REVELATION

John Michell 1972

Page 77

CHAPTER SEVEN

3168, The Perimeter of the Temple

"The number 144 or 122 is characteristic of the New Jerusalem scheme, and 3168 demonstrates the value of (pi symbol 22/7 omitted) in terms of this number, for 144 x 7 = 1008 and 144 x 22 = 3168

Page 80

"31,680 is divisible by all the numbers1-12 with the exception of 7"

 

 

City Of Revelations

John Michell 1973

Page 78

“A remarkable use of the number 3168 occurs in Plato’s account in Book V of Laws”

 

 

Just Six Numbers Martin Rees 1999

Page 24

Chapter 2
“ A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any ‘intelligence’”

 

 

GOD’S SECRET FORMULA
Peter Plichta 1997

Page 114
“In the myths and legends of all cultures, the numbers 1, 2, 3 played a very prominent part (eg three guesses, three wishes). Was it not ironic that mathematics, the subject that deals with numbers should happen to be the one field in which the numbers 1,2 and 3 have no special significance?…” “…Myths and legends are full of stories of people having to choose between three paths, or doors. …”

“…I knew that the first three numbers would contain a very explosive mixture.

 

 

GOD’SECRET FORMULA
Peter Plichta 1997

Page 116
“ The double 12-hour clock was invented in ancient Egypt - curiously in the place where, for the first time in history, humans calculated using the decimal system. The ancient Egyptian hieroglyphic alphabet consisted of 24 letters (it is a consonantal alphabet). Because the number of signs was greatly expanded by the addition of signs for syllables and words, it is difficult to find an Egyptologist today who is aware that every work in ancient Egyptian can be written with these 24 letters. Unfortunately, no papyrus texts written by a priest of ancient Egypt has survived, for they guarded their knowledge very carefully, particularly the correlation between the numbers 24 and 6, which they considered to be sacred. The story of Creation in six days has its origin in this notion.1

page 121
Numbers are the third component of infinity. Only the concealed triplicate of / Page 122 / space time numbers can lead us out of the cul-de-sac of our picture of the world is trapped in finite concepts. One absolute consequence of this is that numbers must now be granted a real existence.
Numbers can, of course not be seen. But space and time can also not be seen. Infinite space and infinite time cannot be registered by our finite faculties of imagination. The infinite numbers, however by virtue of their prime number structure contain not only a numeric aesthetic, but are also the key to the material world and a medium of information to infinity. Only they can provide the background for the natural constants, for beyond the realms of proof infinity necessarily exists by its own right in that ‘nothing’ can not exist. ”
“…Why does the speed of light have to have the value that we can now measure to so many decimal places after the decimal point? Does this have anything to do with the numeric structure of space? ”
“…Why do the atoms of all elements consist of three atomic particles proton neutron and electron? Why do the electrons contain four quantum numbers? Why should precisely 81 stable elements exist, no more and no less?”

 

 

GOD’SECRET FORMULA
Peter Plichta 1997

Page 122 continues
“The number 81 is the product of 3 x 3 x 3 x 3; = 81. The numbers 3, 4, and 81 had been on my mind for years, and suddenly their interrelation appeared as a ‘ 3- to-the-power-of- law ’.
If God had simply arranged the 81 elements according to the ordinal numbers 1, 2, 3, …81, researchers would have discovered this fact a long time ago.

 

ATUM

ATUM 1234 ATUM

ATUM

 

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Atum - Ancient Egypt
www.ancientegypt.co.uk/gods/explore/atum.html

Atum 'The All' or 'Perfection'. Appearance: Man with the double crown. Atum was a creator god. The ancient Egyptians believed that Atum was the first god to exist on earth. Atum. The ancient Egyptians believed that Atum rose from the waters of chaos (Nun) and created all the gods.

 

 

THE HERMETICA

THE LOST WISDOM OF THE PHARAOHS

Timothy Freke & Peter Gandy

To the Memory of Giordano Bruno 1548 - 1600

Mundus Nihil Pulcherrimum

The World is a Beautiful Nothing

Page 23

"Although we have used the familiar term 'God' in the explanatory notes which accompany each chapter, we have avoided this term in the text itself. Instead we have used 'Atum - one of the ancient Egyptian names for the Supreme One God."

 

Page 45

The Being of Atum

"Atum is Primal Mind."

Page 45

The Being of Atum

Give me your whole awareness, and concentrate your thoughts, for Knowledge of Atum's Being requires deep insight, which comes only as a gift of grace.

It is like a plunging torrent of water whose swiftness outstrips any man who strives to follow it, leaving behind not only the hearer, but even the teacher himself.

Fly up into the heavens - you won't need wings!

Nothing can obstruct you - not the burning heat of the sun, or the swirling planets.

Pass on to the limits of creation. Do you want to break out beyond the boundaries of the Cosmos?

For your mind, even that is possible.

Can you sense what power you possess? If you can do all this, then what about your Creator?

Try and understand that Atum is Mind.

This is how he contains the Cosmos. All things are thoughts which the Creator thinks."

 

ATUM

ATUM 1234 ATUM

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"ATUM"

GOOGLE SEARCH AM 1/6/2018.

About 8,210,000 results (0.59 seconds)

 

 

MAGIC and  MYSTERY in  TIBET
Alexandra David-Neel 1965

Page 123  

“Some lamas undertake tours to perform chod near 108 lakes, and 108 cemeteries.”

 

THE BOOK OF THE DEAD
E.A.Wallis Budge 1899

Page vi
“In The Book of the Dead the title of Lord of the Dead is attributed to Osiris. In one of his aspects he was a personification of the corn, linking him to the annual cycle of birth, growth and death. Then there is a separate legend of his apotheosis as God of the Dead, with power to resurrect men from death as well as corn from the ground. Osiris was of divine origin and reigned as a king on earth; having reclaimed the Egyptians from savagery and cannibalism, he gave them laws. He introduced the cultivation of the vine and corn, travelling to distant parts in order to spread their benefits. At length he returned triumphantly to his homeland, but his brother Set, with seventy-two accomplices was bent on his ruin. He stealthily obtained Osiris’s measure-ments and constructed a highly decorated coffer corresponding to the size of his brother. In the middle of a feast he jestingly promised the coffer to the man / Page viii / whom it fitted exactly. Osiris was the last man to try it, and had no sooner stretched himself out than the conspirators surged forward, slammed down the lid, nailed it, soldered it with molten lead and flung it into Nile. The coffer floated out to sea, finally drifting ashore at Byblus, where an Erica tree suddenly sprang up and enclosed the chest in its trunk. Isis, the sister and wife of Osiris, heard of this occurrence and travelled to Byblus in order to request the coffer. After many tribulations she succeeded in recovering it, and then hid it while on a visit to her son Horus. As luck would have it, Set stumbled on the coffer while out hunting, recognised the body, and cut it into fourteen pieces which he scattered. Isis now set out to recover the limbs; with the help of the gods she reconstituted the body of the murdered Osiris, swathed it in linen bandages and performed all the other requisite rites. As she fanned the cold body with her wings, Osiris revived and thenceforth reigned over the land of the dead 9 ”

Notes 9 Sir J. G. Frazer, The Golden Bough, vol.60, Chapter 1.

‘seventy-two accomplices’ x ‘fourteen pieces’ = 1008

 

 

Fingerprints Of The Gods
Graham Hancock 1995

Page 274 / 275

“The pre-eminent number in the code is 72. To this is frequently added 36, making 108, and it is permissible to multiply 108 by 100 to get 10,800 or to
divide it by 2 to get 54, which may then be multiplied by 10 and expressed as 540 (or as 54,000, or as 540,000, or as 5,400,000, and so on).
Also highly significant is 2160 ( the number of years required for the equinoctial point to transit one zodiacal constellation), which is sometimes multiplied
by 10 and by factors of ten (to give 216,000, 2,160,000, and so on) “ and sometimes by 2 to give 4320, or 43,200, or 432,000, or 4,320,000,ad infinitum.”

Page 274

“The pre-eminent number in the code is 72. To this is frequently added 36, The pre-eminent number in the code is 9 To this is frequently added 3 + 6 is 9 or 3 x 6 is 18 and 1+ 8 is 9
making 108, and it is permissible to multiply 108 by 100 to get 10,800 or to making1 + 8 = 9 , and it is permissible to multiply 1+8 by1 to get 9 or to

divide it by 2 to get 54, which may then be multiplied by 10 and expressed divide it by 2 to get 5 + 4 = 9 which may then be multiplied by 10 and expressed
as 540 (or as 54,000, or as 540,000, or as 5,400,000, and so on).

Also highly significant is 2160 ( the number of years required for the equinoctial point to transit one zodiacal constellation), which is sometimes multiplied

point to transit one zodiacal constellation), which is sometimes multiplied by 10 and by factors of ten (to give 216,000, 2,160,000, and so on) and sometimes by 2 to give 4320, or 43,200, or 432,000, or 4,320,000, ad infinitum.”

“Let us not forget that they occur in a myth which is present at the very dawn of writing in Egypt (indeed elements of the Osiris story are to be found in the Pyramid Texts dating back to around 2450 BC, in a context which suggests that they were exceedingly old then). Hipparchus, the so-called discoverer of precession lived in the second century BC. He proposed a value of 45 or 46 seconds of arc for one year of precessional motion. These figures yield a one-degree shift along the ecliptic in 80 years (at 45 arc seconds per annum). The true figure, as calculated by twentieth century science, is 71.6 years. If Sellers’s theory is correct, therefore, the ‘Osiris numbers’, which give a value of 72 years, are significantly more accurate than those of Hipparchus . Indeed, within the obvious confines imposed by narrative structure, it is difficult to see how the number 72 could have been improved upon, even if the more precise figure had been known to the ancient myth-makers. One can hardly insert 71.6 conspirators into a story, but 72 will fit comfortably.”

 

Fingerprints of the Gods

Page 275
“Working from this rounded-up figure, the Osiris myth is capable of yielding a value of 2160 years for a precessional shift through one complete house of the zodiac. The correct figure, according to today’s calculations, is 2148 years.The Hipparchus figures are 2400 years and 2347.8 years respectively. Finally, Osiris enables us to calculate 25,920 as the number of years required for the fulfilment of a complete precessional cycle through 12 houses of the zodiac.”
Page 276
“Hipparchus gives us either 28,800 or 28,173.6 years. The correct figure, by today’s estimates, is 25,776 years.
The Hipparchus calculations for the Great Return are therefore around 3000 years out of kilter. The Osiris calculations miss the true figure by only 144 years, and may well do so because the narrative context forced a rounding-up of the base number from the correct value of 71.6 to a more workable figure of 72”

“All this however, assumes that Sellers is right to suppose that the numbers 360, 72, 30 and 12 did not find their way into the Osiris myth by chance but were placed there deliberately by people who understood - and had accurately measured - precession.”


Osiris enables us to calculate 25,920 as the number of years required for the fulfilment of a complete precessional cycle through 12 houses of the zodiac.”

Page276
“An example was given in Chapter Thirty-three - the Norse myth of the 432,000 fighters who sallied forth from Valhalla to do battle with “the Wolf’. A glance back at the myth shows that it contains several permutations of‘precessional numbers ”.

“ Likewise, as we saw in Chapter Twenty-four, ancient Chinese traditions referring to a universal cataclysm were said to have been written down in a great text consisting of precisely 4320 volumes.”

“Thousands of miles away, is it a coincidence that the Babylonian historian Berossus (third centuryBC) ascribed a total reign of 432,000 years to the mythical kings who ruled the land of Sumer before the flood? And is it likewise a coincidence that this same Berossus ascribed 2,160,000 years to the period ‘between creation and universal catastrophe?”

 

 

Fingerprints of the Gods

Graham Hancock 1995

Page 276 / 7

“Do the myths of ancient Amerindian peoples like the Maya also contain or enable us to compute numbers such as 72, 2160, 4320, etc.”

“We shall probably never know, thanks to the conquistadores and zealous friars who destroyed the traditional heritage of Central America and left us so little to work with. What we can say, however, is that the relevant numbers do turn up, in relative profusion, in the Mayan Long Count calendar. Details of that calendar were given in Chapter Twenty-one. The numerals necessary for calculating precession are found there in these formulae: 1 Katun = 7200 days; 1 Tun = 360 days; 2 Tuns = 720 days;”

 

 

The Secret Of
ATLANTIS
Otto Muck 1976

Page 279

“C.W.Ceram in Gods, Graves and Scholars (1971) writes:…”
Page 280
“…And of Mayan documents from preconquistador times exactly three manuscripts are left to us.

These three documents have remained undeciphered. One of them is the Codex Troanus. But oddly enough, it was not the three authentic codices which came to the aid of the research workers, but a small, yellowed little-read manuscript dated 1566 and entitled Relacion de las cosas de Yucatan. Its author was Diego de Landa, the second archbishop of Yucatan. He was a man of strong faith but also of an enquiring mind. It was a great stroke of luck that Charles Etienne Brasseur de Bourbourg acquired this key to deciphering the most impor-tant Maya documents, and that he knew how to make use of it. For this little book contained the symbols which the Maya used to indicate their numbers, their days and their months. This sign language was found in innumerable reliefs covering every temple and stair column and frieze. Until the discovery of the key, it had appeared to be nothing but a puzzling and unintelligible accumulation of bizarre human and animal faces carved in stone.

Then it was suddenly realized that these were not orna-ments, but were the symbols for numbers, days, and months. These carvings represented astronomical data of the greatest importance.

Ceram writes:
... everywhere in the mayan art, in buildings that had been raised tier on tier in the jungle without the aid of draft animals or carts, in sculptures executed in stone with stone tools, there was not a single ornament or relief, ani-mal frieze or sculptured figure, that was not directly related / Page 281 / to some specific date. Every piece of Mayan construction was part of a great calendar in stone. There was no such thing as random arrangement; the Mayan aethetic had a mathematical basis. Apparently meaningless repetitions and abrupt breaks in the conformation of the gruesome stone visages were, it appeared, occasioned by the need for expressing a certain number or some particular calendrical intercalation…
This calendrical correlation of Mayan art and architecture was unique.

There could be no doubt that this was a most astonishing discovery. How could it be explained? Were those who ordered these structures to be built monomaniacs, obsessed with an idée fixe that obliged them to have everything dated with the greatest possible precision? There seems to be no other possible explanation. The Mayas do not appear to have erected their great sacred buildings for such ephemeral reason as a victory, an epidemic, or similar memorial. Without exception, they erected their buildings only when the periodicity of their calendar demanded it. All the outward decoration of these structures consisted of the date of their erection. Every building was constructed to conform with the demands of the calendar; each was a dedication, as it were, to the lord of Time. So strong was this obsession that at the beginning of each of the most important calendar cycles, which spanned fifty-two years, they built a new perimeter, each larger than its predecessor, around the beautifully kept and well-preserved temple pyramids.
In 1925 excavations were carried out on the old serpent pyramid on the western outskirts of Mexico City, not far from the heart of this modern metropolis. This was not a simple temple pyramid, but consisted of core stone with eight super-imposed “skins”, each complete with its chronological orna-ments. An examination of these revealed that a new skin was built around the former one every 52 years. this had continued for 364 years. Examples of this curious“onion skin” design have been found in other temple complexes that have been excavated since.”

 

 

The Growth Of Science
A.P. Rossiter 1939

Page 15

“The Egyptians,…”“…made good observations on the stars and were able to say when the sun or moon would become dark in an eclipse (a most surprising event even in our times), and when the land would be covered by the waters of the Nile: they were expert at building and made some discoveries about the relations of lines and angles among them one very old rule for getting a right-angle by stretching out knotted cords with 5, 4, and 3 units between the knots.

 

 

MATHEMATICS and
the IMAGINATION
Edward Kasner and James Newman 1940

Page 357

“Cheshire-Puss, ” she began rather timidly . . .
“ Would you tell me please, which way I ought to go from here? ”
“ That depends a good deal on where you want to get to,” said the Cat.
“I dont much care where” said Alice.
“ Then it doesn’t matter which way you go,” said the Cat. ”

 


The Fulcanelli Phenomenon
Kenneth Rayner Johnson 1980

Page 263

“It will be as well to recall here what Fulcanelli’s reply was when Bergier asked him what the real nature of alchemy consisted in. He said:
‘The secret of alchemy is that there exists a means of manipulating matter and energy so as to create what modern science calls a force-field’ This force field acts upon the observer and puts him in a privileged position
in relation to the universe. From this privileged position he has access to realities that space and time matter
and energy, normally conceal from us. This is what we call the Great Work.’ ”

 

 

HOLY BIBLE

St JOHN
Scofield References

Page 1114  

Chapter 2  A.D. 26.

                                                                   “In the beginning was the word,
                                                                       and the word was with God,
                                                                     and the word was God.”
2                                                                   The same was in the beginning
                                                                     with God.
3                                                                    All things were made by him;
                                                                      and without him was not anything
                                                                      made that was made.
4                                                                    In him was life; and the life
                                                                      was the light of men.                            
 
5                                                                    And the light shineth in dark-
                                                                       ness; and the darkness compre-
                                                                       hendeth it not.                           

 

 

HOLY BIBLE
The Revelation of St John The Divine
Scofield References

Page 1330
Chapter 1 A.D. 96.
“ The three major divisions of Revelation must be clearly held if the interpreta-tion is to be sane and coherent. John was commanded to “write” concerning three classes of “things” (1.19): I. Things past, “the things which thou hast seen,”i.e. the Patmos vision, 1. 1-20. II. Things present, “the things which are,” i.e. things then existing, obviously the churches…”
Accordingly we have seven messages to seven representative churches, 2. 1 3. 22. It is noteworthy that the church is not mentioned in chapters 5. 18. III….”
The third major division, as Erdman (W.J.) has pointed out, falls into a series of six sevens, with five parenthetical passages, making, with the church divisions, seven sevens.
The six sevens are:
1. The seven seals, 4. 1 8.1
2. The seven trumpets, 8. 2 11. 19.
3. The seven personages, 12. 1 14. 20
4. The seven vials (bowls), 15. 1 16. 21.
5. The seven new things, 21. 1 22. 21.

 

 

The Magic Mountain

Thomas Mann 1924
Penguin Modern Classics

Page 10

Chapter 1
“…Number 34… ”

“The story of Hans Castorp, which we would here set forth,”

“We shall tell it at length, thoroughly, in detail for when did a narrative seem too long or too short by reason of the actual time or space it took up? We do not fear being called meticulous,inclining as we do to the view that only the exhaustive can be truly interesting Not all in a minute, then, will the narrator be finished with the
story of our Hans. The seven days of a week will not suffice, no, nor seven months either. Best not too soon make too plain how much mortal time must pass over his head while he sits spun round in his spell. Heaven forbid it should be seven years!
And now we begin.!”

 

SEVEN EVENS SEVEN

EVENS SEVEN EVENS

 

The Tibetan Book of the Dead
Edited By W.Y. Evans-Wentz 1960

The number seven has long been a sacred number among Aryan and other races. Its use in the Revelation of John illustrates this, as does the conception of the seven day being regarded as holy. In Nature, the number seven governs the periodicity and phenomena of life,as, for example, in the series of chemical elements, in the physics of sound and colour, and it is upon the number forty-nine, or seven times seven, that the Bardo Thodol is thus scientifically based.”
“ III. The Esoteric Significance Of the Forty-Nine Days Of The Bardo”
Page 6
“ Turning now to our text itself, we find that structurally it is founded upon the symbolic number Forty-nine, the square of the sacred number Seven; for, according to occult teachings common to Northern Buddhism and to that Higher Hinduism which the Hindu-born Bodhisattva Who became the Buddha
Gautama, the Reformer of the Lower Hinduism and the codifier of the secret Lore, never repudiated,there
are seven worlds or seven degrees of Maya 2 within the sangsara, 3 con-stituted as seven globes of a
planetery chain. On each globe there are seven rounds of evolution, making the forty-nine (seven times seven)
stations of active existence. As in the
/ Page 7 /
embryonic state in the human species the foetus passes through every form of organic structure
from the amoeba to man, the highest mammal, so in the after-death state, the embryonic
state of the psychic world, the Knower or principle of con-sciousness, anterior to its re-emergence in gross matter, ana-logously experiences purely psychic conditions. In other words, in both these interdependent embryonic processes the one physical , the other psychical the evolutionary and the involutionary attainments, corresponding to the forty-nine stations of existence, are passed through.
Similarly, the forty-nine days of the Bardo may also be Symbolical of the Forty and Nine Powers of the Mystery of the Seven Vowels. In Hindu mythology, whence much of the Bardo symbolism originated, these Vowels were the Mystery of the Seven Fires and their forty-nine subdivisional
fires or aspects. They are also represented by the Svastika signs upon the crowns of the seven heads of the Serpent of Eternity of the Northern Buddhist Mysteries, originating in ancient India. In Hermetic writings they are the seven zones of after-death, or Bardo , experiences, each symbolizing the eruption in the Intermediate State of a particular seven-fold element of the complex principle of consciousness, thus giving the consciousness-principle forty-nine aspects, or fires, or fields of manifestation 1.
The number seven has long been a sacred number among Aryan and other races. Its use in the Revelation of John illustrates this, as does the conception of the seven day being regarded as holy. In Nature, the number seven governs the periodicity and phenomena of life,as, for example, in the series of chemical elements, in the physics of sound and colour, and it is upon the number forty-nine, or seven times seven, that the Bardo Thodol is thus scientifically based.”

 

 

Thomas Mann, Joseph and his Brothers.

The Tales of Jacob of the Long Waiting.

Page 174, "This man had said to that man: Give me thy daughter to wife, and the other man had answered: What wilt thou give for her? And the other man had had nothing. Then the above mentioned man had said: Seeing that thou canst pay no dowry nor any presents to hang at the bride's girdle at the betrothal, thou shalt serve me for as many years as the week hath days."

"Then said the other man: So be it. In the name of the king, so be it. Each side took one of the contracts."

"The agreement was sensible, the judge found it fair, and from the business side, Jacob himself had not much to complain of. If he owed his uncle a mina of silver at sixty shekels, seven years' labour would not suffice to pay the debt, for the average wage for a labourer was seven shekels a year, and seven of them would not make up the sum. He felt profoundly that the economic point of view was a very deceptive one; that if there were a just scale, a God's scale, as it were, the side with the seven years would have made the side with the shekels fly up into the air. But after all, he would spend these years in Rachel's company and thus love's sacrifice would be mingled with much joy."

Page 175 "Seven years! Seven years they must wait for each other."

"As for the seven years, they were even now in the process of being lived down."

"Jacob suppressed the thought in his mind. This he did and so too should the narrator, and not imagine that he can pass over and obliterate the time with a little sentence like "Seven years went by." It is the story-tellers way to say things like that."

"And even pass as though they had been seven days. For such is the tradition: that the seven years before which Jacob had at first quailed with fear, passed by like days."

"What we have here is certainly no "seven-sleeper" enchantment, nor, indeed, any other kind, save that of time itself, whose larger units pass as do the smaller ones, neither slow nor fast, but simply pass."

Page 176 "Jacob did not say that seven years went as fast as days"

"Thus it was Jacob said that seven years, to him, like days."

"Seven days may under some circumstances be harder to swallow, a more daring adventure in time than seven years."

"And if we look back, lo, the point where we stepped in is "far back" it is, for instance seven years away, years that have passed like days."

"No one says that Jacob undertook and entered upon his seven years with joy, for only after they had passed might he beget children with Rachel."

"And thus seven years to him, while not so little as seven years in the sight of God, were yet not nearly so much to him as to one who should live but fifty or sixty years."

Page 176/7 "Pure waiting is torture; no one could bear to sit seven years, or seven days."

Thomas Mann, Joseph and His Brothers.

The Time of Enfranchisement.

Page 980 "What would have become of us, for instance when Jacob was serving with the Devil Laban, seven and thirteen and five - in short, twenty-five years."

"And what would become of us now without that reasonable principle, when our little bark, driven by the measuredly moving stream of narration, hovers again on the brink of a time-cataract of seven and seven prophesied years? Well, to begin with, and just amongst ourselves: in these fourteen years things were neither quite so definitely good nor so definitely bad as the prophecy would have them."

"For the sake of the prophecy they are willing to agree that two and two make five - if the phrase may be used in a context where not five but an even higher odd number, namely seven, is in question. Probably this would constitute no great difficulty, five being almost as respectable a number as seven; and surely no reasonable man would insist that five instead of seven could constitute and inexactitude. In fact and in reality the prophesied seven looked rather more like five."

"Among the fat ones were one or two which might have been described as certainly not lean, but to a critical eye as certainly no more than very moderately fat. The lean ones were all lean enough, at least five of them, if not seven;"

Penguin Modern Classics, Thomas Mann, The Magic Mountain.

The cover of this addition shows a detail from 'Dent du Midi' by Oskar Kokoschka.

Forward. Page XII and counting from the front cover to the back seventh page the following quote.

"Not all in a minute then, will the narrator be finished with the story of our Hans. The seven days of a week will not suffice, no, nor seven months either. Best not too soon make too plain how much mortal time must pass over his head while he sits spun round in his spell. Heaven forbid it should be seven years!

There are seven chapters contained in the ascent of The Magic Mountain.

 

 

CITY OF REVELATION
John Michell
1972

Page 160
All who study the cabalistic science and the geo-metry and numbers of creation are attacked by melancholy, some-times fatally, the suicide rate among cabalists being notoriously high. The Point is clearly made in
Durer’s Melancholia. The garden of paradise,symbol of the ultimate perfection of human consciousness, has many delightful inhabitants which are at the same time dange-rous beasts to whoever fails to recognise their nature and function; and of these the most treachorous is the mercurial old serpent of wisdom, that leads men
on in the search of the treasure of which it is in itself the the venomous custodian.”


I
=
9
-
3
I
9
9
9
M
=
4
-
2
ME
18
18
9
E
=
5
-
4
EGO
27
18
9
O
=
6
-
3
OGRE
45
27
9
C
=
3
-
2
CENTRIC
72
27
9
C
=
3
-
3
CONSCIENCE
90
45
9
G
=
7
-
2
GODS
45
18
9
D
=
4
-
4
DIVINE
63
36
9
T
=
1
-
3
THOUGHT
99
36
9

 


CITY OF REVELATION

John Michell 1972

Page 137
Chapter Thirteen
"666"
has been the subject of more comment and speculation than any other cabalistic number, principally on account
of the last verse in revelation 13:

'Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man;
and his number is
six hundred threescore and six.'

In the Greek text the number is spelt in letters,… "
"…or 600, 60, 6,
The prophetic quality in these words has thrilled the imagination of readers throughout the age. The meaning they bear is remarkable and not easy to understand, for the mystical language of numerology has long been moribund. However by reference to the ancient canon of the Temple, it is possible to acquire some knowledge of its vocabulary and grammar, which may not unreasonably be applied to the further understanding of prophetic works in which this language was used.
We have already seen the importance of the number 666 in the dimensions of the temple and in the ratios of metrology, reflecting the dominant position which this number occupies within the hier-archy of powers. 666 is the number of absolute positive energy, emanating from the nucleus to the satellites. Like all symbolic numbers it has no single identity or personification, being of the nature of Plato's essences, a concept of the mind, invented to express a certain tendency, which is apparent within all classes of phenomena. 6 is the number of the physical creation, the cosmos, and 666, the trinity of sixes, represents the active side of that number, 3 being the first numerical symbol of positive energy. Thus the reference of 666 is to material as opposed to spiritual activity. As an elemental force, 666 represents the sun and the influence of solar radiation, corresponding in society to the emperor, and in the in-dividual to the principal of intellect and will. 666 is the generative power of the male, it is the electric shock that orientates the molecular structure, the leader directing the masses, the word of command
/ Page 138 /
instinctively obeyed. There is a tendency in all phenomena towards inertia and relapse into fixed patterns, which is evident both in physical nature and in the human mind. This tendency, which is characteristic of female and negative influence, is opposed by all that is represented in the number 666. The sun drives the planets and a similar order prevails within the atom; a nation is animated by the strength of its ruler, the individual by his intellect and power of decision. Every situation in life contains an element which corresponds to 666, The supreme solar representative within the hierarchy of numbers. Where the proportions are correct, the influence of the number 666 promotes fertility, gives life and colour,
but where it becomes excessively dominant, the consequences are apparent in the tyranny of the self-willed governor, and in the de-velopment of a society obsessed with fantasies of violence, material wealth and power. The rays of the sun are filtered through the pro-tective atmosphere, and reach the seed through the medium of the earth. Were it not so they would destroy all. Following this analogy, the number 666, as it appears in the dimensions of temples, must al-ways be combined with numbers of a female, lunar or terrestrial character, and this result may be achieved by the use of the canonical figures of sacred geometry. We have seen in earlier chapters some-thing of the geometrical relationship between such numbers as 666, 1080 and 353 and the importance of 666 in the ratios of the foot to the megalithic yard and other ancient units. Where the pro-portions
of regular geometry are measured by the canonical stan-dards of length, a balanced scheme of numerology will become apparent in the dimensions.
The force of the number 666 is expressed by the Chinese in the symbol of the procreative dragon, relating to the first hexagram of the I Ching oracle. According to Wilhelm's commentary, 'the dragon is a symbol of the electrically charged, dynamic arousing force that manifests itself in the thunderstorm. In winter this energy withdraws into the earth; in the early summer it becomes active again, appear-ing in the sky as thunder and lightning. As a result the creative forces on earth begin to stir again.' Whoever acquires this elemental view of nature is not likely to attribute eternal values to the various theologies and moral codes of human invention, and for this reason the authority of the early Roman Church was in direct opposition to the science of the gnostics, who encouraged their pupils to develop their sensitivity, and to percieve for themselves the interaction of cosmic forces.
The Chinese dragon and the beast in Revelation have the same
/ Page 139 /
origin, but the histories of the two creatures have widely diverged since the collapse of the former world order, in which both were represented by the number 666. Wilhelm in his book, Change, writes,
'In China dragons are not slain; rather their electrical power is kept in the realm, in which it can be made useful.' The Chinese continued to recognise the realities in nature, including the creative principle, while in the West the ancient philosophy was submerged in the superstition of the dark ages. The Church Fathers were inclined to represent their own prejudices in matters relating to human ethics as the canon of divine law. The dragon as the principle of male sexuality was discredited. The phallic rites of the gnostics and of their rustic successors, the witches were put down by reverend fanatics in the delusive hope that the devil within might be exorcised through the destruction of his outward symbols. The result, of course, has been the opposite of that intended, for the power of the beast, where it is not recognised and duly placated, grows like a cancer within the hidden mind until it entirely dominates the motives of its unconscious host. Naïve world improvers, who neglect to become acquainted with the material they are dealing with, which is human nature, may believe that by withdrawing recognition from those aspects of psychological reality of which they do not approve, they will cause them to disappear. Thus the well meaning Puritans at the Reformation attacked all symbols and practices relating to the number 666, the 'steeple houses', stone crosses, maypoles and the rustic celebrations of seasonal fertility, under the impression that these represented elements hostile to the spirit of Christianity, which they conceived in purely moral terms according to the notions of the time. Reacting against the imperial authority of Rome, which they identified, not unreasonably, with the power of the number 666, the Puritans Rejected the solar attri-butes of Christ and denied the aspects of nature which these reflect. In place of the new Jerusalem, the city in which every element in creation is present in its correct proportions in accordance with its due position in the cosmic scheme, the Puritans attempted to create the utopian state, an affair of purely human contrivance, founded on nothing more lasting than moral ideals, which are nowhere fixed and nowhere identical.
The chief distinction between the New Jerusalem and Utopia is that in the City of Revelation the number 666 is admitted and given its due place in the court of numbers. Utopians, however, being compelled to choose between a great many rival and apparently irreconcilable interests in drawing up the groundplan of their secular
/ Page 140 /
temple, must necessarily omit certain numbers and their correspond-ing principles, those which have no appeal to the contemporary moral sense. The temple of Utopia is not, in consequence, a true model of reality; the appearance of an unknown or unfavoured god throws its priests into confusion and shatters the images of the sacred founders, on whose ideas and opinions the whole structure was erected.
Where the number 666 is not unified with the number 1080 to produce 1746, the mustard seed of fertility, then the two forces, male and female, represented by these numbers, develop symptoms as of sexual frustration. The influence of 666 becomes directed to-wards violence and destruction, while the female, receptive spirit, 1080, withdraws into the earth, becomes stagnant and takes on the dark, malicious qualities of the elemental. The chief function of the temple was to provide the marriage bed for the union between heaven and earth, in which the two elements were brought together and placed in their correct relationship according to the alchemical formula for the fruitful reconciliation of opposites. 666 is the sun that rules the earth, the emperor set over the people, the intellect governing the senses. This relationship is natural and eternal, productive when there is a proper balance between the elements, a source of friction when there is not. The first step in the development of a true cosmic philosophy must therefore be to recognise the nature of the two contrasting forces and to observe the proportions in which they are most harmoniously unified. If the beast is a native citizen of the New Jerusalem, his place in the scheme must be defined, for the consequences of ignoring his certain presence can only be un-favourable.

Apocalypse interpreters have flourished during the eighteen centuries since Irenaeus first speculated on the number of the beast. Even among the recent commentators on St John's Revelation there are few who resist the temptation to put forward the name of their own chosen candidate as the man with the number 666. The litera-ture on the subject is extensive and curious. A great deal of ingenuity has been applied to the discovery or invention of names with gem-atria of 666. The question has been tried by the most learned as well as the
most fanatical, for it concerns an ancient mystery, and its solution is in the extreme blasphemous or liberating according to individual taste. There may appear to be little merit in the subject,
/ Page 141 /
but for the benefit of those interested, the various guesses at the identity of the man who bears the
number of the beast are summar-ised below, followed by the solution according to the numerical interpretation of the relevant text.
Irenaeus in his books against heresies makes several suggestions on the interpretation of the number 666, including…" "Teitan the name of an archaic solar deity, and,,, " "Lateinos, a word, of doubtful provenance meaning …" ". This second name has been widely accepted, particularly by Protestant theologians, and used in support of the theory that 666 is the number of the Pope. In Revelation 17, the whore of Babylon is seated on a seven headed beast, which is interpreted later in the same chapter as seven moun-tains. This is naturally seen as reference to the seven hills of Rome. Phrases such as…" "the Latin kingdom, and…" "Italian church, each have the number 666, and so does…" "I am God on earth, an epithet of the Pope… "
"…The solar and Appollonian character of the Roman Church is so obviously related to the number 666, that the Pope's cabalists have had little to say in the matter beyond suggesting in the interests of Christian unity that 666 might apply to the name…" "Mahomet, which has the appropriate number if spelt in this way.
Most English writers appear to have favoured…" "the Pope of Rome, as the name of the man with the number of the beast. The Scottish genius, Lord Napier, who invented logarithms in order to assist his calculations on the measurements of the New Jerusalem, was of this opinion. So was the Rev. Reginald Rabett, the querolous author of a book on 666, published in 1855, in which various inter-pretations are examined and all shown to be deficient
except……" "the Pope. Bishop Wordsworth in his commentary on the Greek New Testament also refers 666 to the Roman Pontiff, and exhibits a Vatican seal, bearing a device with some resemblance to the letters of the beast. However, this sort of thing is no longer the fashion. It is now more tactfully suggested that St John intended the beast to signify the Roman Emperor rather than the Pope, and that his particular reference was to Nero, for in the Hebrew letters Neron Caesar has the value 666, or written in Greek,… " " = 1332 (666x2).
According to Dr Lea, the Rabbis called the Roman language Romiith, the Roman beast, the Hebrew word having the same number as Sorath, 666, the solar force.
It is, of course, gratifying to know that if the English letters are given numbers so that
A = 100, B = 101,C = 102 etc., then the number of Hitler is 666; and if Stalin is spelt in Greek letters with the definite article, and, following the precedent of Lateinos, Teitan etc., with a dipthong,.."
The Roman emperor, the Pope or Hitler may each in his own way be described by the number 666, for the associations of this number are imperial and authoritarian. It must however be repeated that these numbers have absolutely no application to human moral values. It is not, as the Protestant clergymen believed, sufficient to identify the Pope as the man with the number of the beast in order to dis-credit the Roman Church, for as head of an hierarchical organisa-tion, the Pope must combine a b element of 666 with qualities of a more spiritual nature. No doubt Hitler and his advisers were consciously manipulating the power of 666, for the fascist emblems, the eagle, the swastika, the flash of lightning were all directed to-wards the release of solar energy among the German people. As the influence that stimulates all activity, this force is not by nature evil, although violent manifestations will occur if it is either repressed or over emphasised. The Nazis invoked the power of 666 for their own immediate use, but failed as it were, to earth it, to bring it into conjunction with its opposite, and allowed it to sweep through the nation unchecked and undirected. The consequence was that the Third Reich, planned in ignorance to endure for an age, burnt out within a few years.
The scriptural phrase that best expresses this violent, elemental aspect of 666 is…" "Wrath of God, which within the permitted latitude of one unit has the value of this number…" "the Greek word for the heart or diaphragm, the seat of the passions, also has the appropriate number 666.
But although 666 is a numerical attribute of any active leader, it is clear that St John intended that the number of the beast should be applied to a particular individual. The words in Revelation 13 are, 'Let him that hath understanding count the number of the beast: for it is the num-ber of a man.' In the next phrase St John gives the number by which the man is to be identified. This number can be found by the methods which the gnostics themselves would have used in accordance with their known practice. The phrase that gives the number of the beast is translated, and his number is 'six hundred threescore and six.'…" "…To find the meaning of this phrase, we must add together the
/ Page 143 /
values of the individual words of which it is composed. …" "…The total value of the phrase, which gives the number of the beast, is therefore2368, the number of Jesus Christ. Following the cabalistic system of replacing the words and phrases of sacred texts with others of the same numerical value, Revelation 13.18 can be read, 'Here is wisdom. Let him that hath understanding count the number of the beast: for it is the num-ber of a man; 2368, Jesus Christ.'
There is no question here of a chance coincidence of numbers, for in the same chapter St John emphasises his meaning by use of the phrase, the Image of the Beast, which is repeated three times in verse 15. Now the number
of …" "…the image of the beast is 2260 and this number is already familiar as belonging to the Antichrist, whom St Paul describes in II Thessalonians 2.3, using two phrases both of obviously traditional significance.

'Let no man deceive you by any means: for that day shall not come
except there be a falling away first, and that man of sin be revealed,
the son of perdition. '

The man of sin …" "…of which the value is 2260, the same number as the image of the beast. The son of perdition is …" "…2385. The number 2260 occurs again in Revelation 14, the chapter following St John's account of the beast. In verse 14 the Son of Man appears on a white cloud, evidently standing in contrast to the best from the sea. Yet by number they are made identical, for the Son of Man, …" "…has the number 2260. Thus
2260 = the image of the beast
= the man of sin
= the son of man
and
2385 = the son of perdition
= …" "…power of Christ
= …" "…the baptism of John (Luke 20.4)

Whatever may now be thought of scriptural interpretation by gematria, there can be no doubt that the early Christian scholars, who practised it would have recognised St John's intentions in identifying Jesus Christ and the Son of Man with the image and number of the beast: to draw the attention of his fellow initiates to the state of affairs in which a prophet is idolised by his followers,
/ Page 144 /
who raise the image of his body in temples, observing the letter of his law to the neglect of its spirit.
Throughout Revelation, the symbolic figures which appear out-wardly to stand most decidedly in opposition to each other are revealed as being essentially one and the same. The duality which, from the human point of view, obtains universally, is an illusion of this world and exists neither in the world of archetypes nor in their corresponding numbers. It has often been remarked that the Greek words, which are applied to the contrasting figures in the apocalyp-tic vision, are strikingly similar in form. The bride is…" "… "…the whore is…"
"The beast is …" "…and the lamb…" "…a rare word which scarcely occurs in the New Testament outside Revelation. The scene of the vision continually shifts, so that at one moment the prophet sees the splendour and corruption of Babylon, followed immediately by the holy city, Jerusalem, with its fresh springs and walls of sparkling crystal. The woman clothed with the sun, the beast with seven heads and ten horns, the Lamb on Mount Sion and the whore with the scarlet beast are described in turn. Babylon is destroyed, Jerusalem is revealed. But these are not two different cities. According to their numbers they are identical, for the gematria of Babylon and of the holy city Jerusalem is: "
"…1285…"

This use of numbers introduces a new dimension into language. The mystic realises that all he sees and feels is conditioned by his state of mind and by the influences of the time in which he lives. The forms that surround him are no more permanent or real than his perception of them. The city or society to which he belongs is a living organism, at least it behaves like one, following the natural life cycle of growth, decay and renaissance. Excavators of ancient cities almost invariably discover traces of earlier settlements and evidence that the site has been built up and destroyed, abandoned and resettled throughout the rise and fall of civilisation. In one age it is Jerusalem, green and fertile, the home of a vigorous population inspired by the ideals of the prophets. Next the civilised arts are cultivated. The craftsmen become specialists and develop the skills of their particular trade. Temples, markets, public buildings mark the expansion of commerce and the establishment of laws and orthodox beliefs. Finally, the city is no longer self sufficient, but has become the imperial capital, its comfortable population living off the produce of the surrounding countryside, and finding no legitimate outlet for its energy other
/ Page 145 /
than in the pursuit of wealth and excitement. Jerusalem has become Babylon, and Babylon perishes through the corruption of its citizens. But these citizens are the same sort of men as it were there at the beginning, neither better nor worse, merely placed in a different situation and reacting accordingly.
The prophet, therefore, makes no distinction between Jerusalem and Babylon. In every age there are those like himself, who prefer the study of essences to that of phenomena, who view the situation not exclusively from the point of view of their own time, but with the eyes of humanity as a whole. These men communicate with each other across great stretches of time in the knowledge that their vision has been and will be shared by others. St John writes the language of mysticism in a tradition which in his day was already of incalcul-able antiquity, and which he knew must appear again at the fulfil-ment of a cycle. The high mountain from which he saw the New Jerusalem is the prophetic trance. The ages and stages of creation are condensed in one moment. Great trees sprout and fall apart like explosions as Jerusalem becomes Babylon, flares up and resurges from its own ashes. Like a rolling wave in the ocean, the city is not controlled by the individual particles that comprise it, but moves under the influence of greater forces, and these forces are themselves subject to others, following the same patterns of growth and decay, expansion and contraction as are evident in all phenomena throughout the dimensions. The prophet, who is aware of cosmic motion through his own perception, is constantly seeking ways of com-municating his experience to others. In former times this was made possible by the use of a metaphysical
language of number, constructed by reference to the same cannon of proportion as regulated every other facet of human activity. St John was thus able to contrast the delights of Jerusalem with the fare of Babylon while indicating, by giving the two cities with an identical number, the true relationship between them.
Again to demonstrate the identical nature of forces, which from the human point of view seem utterly opposed, St John gives the number of the beast in a phrase, …" "…which has the same value, 2368 …" "… This is not unexpected. Napier, Bishop Wordsworth and others have commented on the similarity between…" "…666, …" "…and…" "…the cipher of Christ. It has been observed that 666 is related to 2368 in that they are both multiples of 37,and the word …" "…beast,…" "… occurs 37 times in Revelation. this detail is not without significance in canonical literature, for works such as Revelation were planned so that the
/ Page 146 /
balance of elements within the various episodes should be repeated in the book as a whole,as well as in the entire body of sacred texts to which it belongs, Thus the first chapter of the first bookin the Bible concerns Adam and Eve and the Tree of Knowledge, while the last chapter of the last book, Revelation, ends with the Spirit, the bride and the Tree of Life.
St John's purpose in writing the number of the beast in a phrase with the value 2368, the number of Jesus Christ, can only be under-stood in the context of the bitter disputes throughout the history of the early Church between the bishops of Rome and the prophetic leaders of the eastern communities. The chief source of the gnostics' heresy in the eyes of the Church lay in the distinction they made between the body of Jesus Christ
and the spirit of Christ and their insistance that the spirit alone partook of the divine nature. The further im-
plication was that, while the life of Jesus was mythical, his spirit was eternal, a reality within the possible experience of all, and not only through the offices of the Church. The same idea occurs in all evangelical movements. To the Bishops who claimed that the body and spirit of Jesus Christ were alike divine, the gnostics made the logical answer that since divine nature is beyond suffering, and since Jesus is said to have suffered on the cross, therefore his body must have been that of an ordinary man. The same point, whether it should be the image of a man that is worshipped or his spiritual ideal, that is disputed in Russia today, was also the chief issue
be-tween the prophets and the priests in the early Church. The gnostics rejected the literal images of the Christian story which the priests emphasised, in particular the representation of the wounded body on the cross. …" "…Christ was the rising sun of a new age, but the aspect of his nature that dominated the teaching of the Roman Church was related above all to the midday sun, the symbol of imperial splendour. The balance between the Dionysian and the Apollonian Christ was upset in favour of the latter, and this was reflected in the decline of the old prophetic ministry and in the growing power of the bishops, who were originally concerned only with matters of organisation and finance. Particularly in the eastern churches, there were many who deplored this tendency on the part of Rome to glorify the image of the body to the neglect of the spirit. It was due to their influence that Revelation was included in the scriptural canon, and even this was decided by the narrowest possible majority, for though the significance of the numbers 666 and 2368 would not have been generally understood, St John's comparison of the idealised body of
/ Page 147 /
Jesus Christ with the beast, described in Revelation 13, is not hard to recognise.
The first beast, marked with a deadly wound, rises up out of the sea which in the language of mysticism signifies the unconscious mind. As the watcher on the eastern shores at dawn feels the first rays of the sun as it clears the ocean horizon, so it is when a new influence, long dormant below the horizon of the mind, begins to affect the dreams and thought patterns of a generation. The beast rises from the sea to begin the period of his reign as the god of a new age. He is followed by another.

'And I beheld another beast coming up out of the earth; and he
had two horns like a lamb, and he spake as a dragon.'

The first beast is of the sea, a spiritual phenomenon, Jesus Christ the fish of the Piscean age; the second is of earthly nature and represents the physical manifestation of the beast, the divine em-peror or prince of the Church.
He appears as a lamb, but his authority is that of the imperial dragon.

'And he exerciseth all the power of the first beast before him, '
and causeth the earth and them which dwell therein to worship the
first beast, whose deadly wound was healed. . . saying to them that
dwell on the earth, that they should make an image to the beast,
which had the wound by a sword, and did live. And he had power to
give life unto the image of the beast, that the image of the beast should
both speak, and cause that as many as would not worship the image
of the beast should be killed.'

For those who had not yet guessed the identity of the beast, whose wounded image was set up as an object of compulsory worship by the second beast, St John then gives the number of his name in a phrase with the value of 2368, …" "…The Son of Man, 2260, becomes the image of the beast, also numbered 2260, and in Revelation the great city which spiritually is called Sodom and Egypt …" "…=1480) 'where also our Lord was crucified '
has the number of Christ, …" "…1480.
St Paul, whose words were much quoted by the gnostics in their disputes with Rome, made the same point in the first chapter of the Epistle to the Romans, writing of those who 'changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and to fourfooted beasts and creeping things . . . who changed the truth of God into a lie, and worshipped and served the creature more than the Creator'.

 

The Pure Science
of
Christian Science
John W Doorly

1946 Part Three
The Revelation Of St John
Sixth Vision: Spirit (19: 1- 21

Page 60

"The sixth Vision, characterized by Spirit - the reign of Spirit - begins at Chapter 19, and from verses 1- 9,… "

 

 

GOD'S SECRET FORMULA
Peter Plichta

Page 163
" An astonishingly close parallel to the Prime Number Cross which provides the construction plan for all matter occurs at one place in the New Testament book of Revelation. I present it here in an abbreviated form (in a translation from hitherto untranslated original texts prepared by the leading German rhetorician Walter Jens, Professor at the university of Tubingen).
It concerns God and the number of creatures that surround Him.

In the centre was the One, the unnameable, surrounded by four powerful beings. And around the throne were the 24 chairs with the 24 elders. They prayed to the unnameable: Through you alone all things and all beings exist. Your will enabled them to be and gave them form. Around the throne, around the four powerful beings, and around the elders there were 10,000 times 10,000 and again 1,000 times and 1,000 angels."

 

The Holy Bible
Scofield References 1917

234

"AFTER this I looked, and, be-hold, a door was opened in heaven: and the first voice which I heard was as were a trum-pet talking with me; which said, Come up hither, and I will shew thee things which must be here-after.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting clothed in white rainment; and they had on their heads crowns of gold

Page 1335
Chapter 5

11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousands, and thousands of thousands;"

 



A
New Book
of
Revelations
1995 by Inner Light Publications

Page 31
The Holy 999
Part 6
3.

4.
"…You have finally located in your search the only passage or use of the number 666 in the entire written record. …"
The number 999 is identified as truly of My Kingdom. It represents a Divine number of the Creation of Life itself in this and other Universes…" "…It is a code number within the consciousness…"

 

GOD'SECRET FORMULA
Peter Plichta

Page 190
"Over the last few years, the mathematicians at the University of Bremen, including Professor HO Peitgen and his colleagues, have been vehemently asserting that the coding of Pascal's Triangle in prime numbers produces a geometry that cannot be a mathematical invention but is evidence of a profound system of the prime numbers in their relation to number theory.
Peitgen heads Chapter Six of his book (Bausteine des Chaos, Vol 1) with a quotation from Spinoza:
'Nothing in nature is by chance. . .Something appears to be chance only because of our lack of knowledge.'

Peitgen, however, does not bring this theme to its revolutionary conclusion because he also feels bound to observe the dogma that numbers are a 'human invention'. Geometry must therefore also be nothing more than human invention. "

 

 

The Bible And Flying Saucers
Barry H. Downing

Page 113

Line/Down
9 "…The best single sentence summary of
10 the Biblical mentality is in a short parable of Jesus: The
11 kingdom of heaven is like leaven which a woman took and
12 hid in three measures of meal, till it was all leaven' Mat-
13 thew 13:33…"

 

 

The Holy Bible
Scofield References 1917

Page1333
Chapter 3 A.D. 96
Verse /
17
"He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. "
Page 1334
11
12

"Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God. which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
13
He that hath an ear, let him hear what the Spirit saith unto the churches."

 

HOLY BIBLE
Scofield References

THE REVELATION
OF
St JOHN THE DIVINE

Page 1342

Chapter 13 A.D. 96.
(7) The Beast out of the earth.
18
" Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man;

and his number is Six hundred threescore and six. "

 

CITY OF REVELATION
John Michell 1972
Page 137
Chapter Thirteen
"666
has been the subject of more comment and speculation than any other cabalistic number, principally on account
of the last verse in revelation 13:

 

'Here is wisdom. Let him that hath understanding count the number of the beast: for it is the num-ber of a man;
and his number is
six hundred threescore and six.'

In the Greek text the number is spelt in letters,… "
"…or 600, 60, 6,

The Lure and Romance of Alchemy
C. J. S. Thompson 1990
Page 26
"…There is further evidence given in the Bible of the richness of the country in the precious metal, for it is recorded È that the Queen of Sheba brought much gold and precious stones and
/ Page 27 /
gave to King Solomon 120 talents, a sum equivalent to £240,000. The navy of Hiram also brought gold from Ophir, and the weight of gold that came to Solomon in one year was 666 talents,… "

Page 26
Note È 1 Kings x, 10, 14.

FLYING TO 3000 B.C.
Pierre Jeannerat 1957
Page 124
"…Enters the Queen of Sheba. "And she gave the king an hun-dred and twenty talents of gold, and of spices great abundance, and precious stones. . . .Now the weight of gold that came to Solomon in one year was six hundred and three score and six talents of gold;…"

The Search for Lost Worlds
James Wellard 1975
6: The Country Of The Queen Of Sheba
Page 97
"WHO actually was the Queen of Sheba, that mysterious Oriental princess who crossed the Syrian desert to visit King Solomon? …"
"…The original story in the First Book of Kings (ch.x, 1-13 states that the Queen came to see Solomon because she had heard so much about his wisdom; and after she had questioned him, departed, saying, 'It was a true report that I heard in my own land of thy acts and thy wisdom'
We learn too, that the two monarchs exchanged gifts,
/ Page 98 /
Solomon receiving 120 talents of gold and a great quan-tity of spices; and the Queen 'all her desire, whatsoever she asked'. On the basis of these few facts, an extensive myth-ology has grown up around the shadowy figure of the Queen of Sheba, especially in Arabia and Ethopia, both of which countries claim the princess as their own. …"
"…But the Biblical account of the famous queen ends with the short reference to her in the Old Testament: there is no mention of her in any other historical con-text, though, as we shall see, a whole literature grew up around her figure, so that she has perhaps become the most famous queen in history…"
Page 101
"…What by this time have become clear is that the Queen of Sheba is an important personage in the legends of three literatures, Jewish, Arabic, and Ethio-pic. But whereas the first of our sources as to this intriguing royal lady gives us no particulars as to her name, age, or appearance, the other two are much more informative.
In the Arab legends the Queen is called Belkis, or Bilkis and she sends a number of gifts to Solomon who for some reason or another, is not satisfied; whereupon the Queen travels to Jerusalem herself, no doubt to placate the king. The official Moslem version of the Jewish story is found in the Koran (Sura XXVII, 15- 45) which describe the Sabean queen as 'ruling over a people who prostrate themselves to the son'. This obvious reference to sun-worship coincides with the pantheistic religion of Yemen whose principal gods were the Venus-planet, the Moon and the sun (all male gods)…" "…this does not explain why she was so eager to visit Solomon. In fact, at first she was afraid to do so and sent instead a present of 6,000 boys and girls all born on the same day at the same hour -…"
Page 102
"…In a later version of the legend, Solomon, who under-stood the language of the birds, sent his message to Queen Belkis by means of the hoopoe bird or lapwing who carried the letter under his wing. The message summoned Belkis to the palace at Jerusalem, a journey which was said to take seven years. But so
eager was the Queen to meet the King of the Jews that she set out immediately and arrived in the record time of three years. Then the famous interview took place at which she tested Solomon's wisdom by asking him a series of riddles.
What were they? Jewish legends provide us with several examples, of which this is one: 'The Queen said,
"Seven depart. Nine enter. Two pour. One drinks'. Solomon replied, 'Seven days represent the period of a woman's menstruation; nine months the period of her pregnancy; two pouring is a reference to her breasts; and one drinking, a reference to her baby". '

 

HOLY BIBLE
Scofield References
Kings Chapter 10 B.C. 992
Page 401.
14
"Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents"

Chapter 21 B.C. 1021
20
"And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he
also was born to the giant."

 

The True And Invisible Rosicrucian Order
Paul Foster Case 1985
"It was by identifying himself completely with this one reality that Jesus was able to say, "I and the Father are One, " and it was for the same reaso
name for the cosmic I AM…"

 

City of Revelation
John Michell
Page 143
"There is no question here of a chance coincidence of numbers, for in the same chapter St John emphasises his meaning by use of the phrase, the Image of the Beast, which is repeated three times in verse 15."
Page 145
"It has been observed that 666 is related to 2368 in that they are both multiples of 37,and the word …" "…beast,…" "… occurs 37 times in Revelation"

 

 

CITY OF REVELATION
John Michell 1972
Page 137
Chapter Thirteen
"666
has been the subject of more comment and speculation than any other cabalistic number, principally on account
of the last verse in revelation 13:
'Here is wisdom. Let him that hath understanding count the number of the beast: for it is the num-ber of a man;
and his number is
six hundred threescore and six.' "

In the Greek text the number is spelt in letters,… "
"…or 600, 60, 6,… "

Page 36 3 + 6 = 9 3 x 6 = 18
'Speed of earth round sun = 66,600 miles per hour'
'Distance between earth and moon = 6 x 60 x 660 miles or 60 x earth's radius'


CITY OF REVELATION
John Michell 1972
Page 137
Chapter Thirteen
"666
has been the subject of more comment and speculation than any other cabalistic number, principally on account
of the last verse in revelation 13:
'Here is wisdom. Let him that hath understanding count the number of the beast: for it is the num-ber of a man;
and his number is
six hundred threescore and six.' "

In the Greek text the number is spelt in letters,… "
"…or 600, 60, 6,… "

Page 36 3 + 6 = 9 3 x 6 = 18
'Speed of earth round sun = 66,600 miles per hour'
'Distance between earth and moon = 6 x 60 x 660 miles or 60 x earth's radius'

 

 

THE PERIODIC KINGDOM
Peter Atkins
Page 17
"…carbon has established itself as king of the Periodic Kingdom. Carbon, of course, is the element of organic compounds: the extraordinary and complex property we term "life"…"
Page 105 1 + 5 = 6
" A carbon atom has atomic num-ber 6, with six units of positive charge on its nucleus and six electrons around the nucleus to form the neutral atom.
The scribe neither fast or slow, but just right writ the numbers 666 and then almost as an afterthought writ there are 6 letters in carbon

Page 81 8 + 1 = 9
"Few chemists in the late eighteenth and early nineteenth centuries believed - indeed had any reason to believe -that there was an arithmetic pattern to matter. Matter was tangible; numbers were abstract. Abstractions could certainly have patterns, as they were the product of intellect and were invented systematically. Matter, on the other hand, was the stuff of the earth, not a figment of the intel-lect. Matter was real. Its components might be teased out and identified one by one, but there was no reason to sup-pose they fell into a numerical pattern.
Even when patterns were first identified, some expressed their scorn. By the 1860s, a sufficient range of regions had been explored so that it was feasible to ask whether there were extended rhythms of the kingdom. The first global pattern was proposed by the French geolo-gist Beguyer de Chancourtois in 1862, who arranged the elements on a spiral inscribed on a cylinder and managed to accommodate twenty-four elements in this way. He noted a periodicity of properties, with similar elements recurring after every seventh element.
In 1864, a superior, two-dimensional arrangement, in which the origins of the current map of the kingdom are readily discerned and which managed to locate thirty-five elements, was proposed by the English chemists John New-lands. Newlands, who had Italian ancestors, was born in London in 1837… " "…Unfortunately, he chose the dubious analogy of music to report his observa-tions. He noticed that, as in a musical scale, harmonies among the elements were seen in every eight steps. Thus, he proposed that elements lay in octaves, and to a certain extent he was correct.From our retrospective altitudes, we can see that the northern coastline of the rectangles of the kingdom has eight regions, from lithium across to neon. If for the time being we pretend that the low-lying eastern coast of noble gases does not exist, for it was not above the sea of ignorance in
Newland's time, then the seventh ele-ment after lithium is not neon but sodium, and this region, another akali metal, has pronounced similarities to lithium. Another octave of elements, seven steps to the east from sodium (again ignoring the eastern coastal plain), brings us back to potassium, another of sodium's relatives. When he arranged the regions according to the masses of their atoms - that is, their atomic weights - he found that every eighth known element (the noble gasses were a problem for the future) created a harmony. "

 

 

HOLY BIBLE
The Revelation Of St John The Divine
Scofield ReferencesPage
1353 Chapter 22 A.D. 96.
Verse12
"And behold I come quickly: and my reward is with me, to give every man according as his work shall be
Verse13
"I am Alpha and Omega the beginning and the end the first and the last."

Page 1342
Chapter 13
Verse 18
"Here is wisdom. Let him that hath understanding count the num-ber of the beast: for it is the num- ber of a man; and his number is Six hundred three score and six "

Alizzed said,and the scribe made faithful record.'There is an alphabet of numbers in the words
"Six hundred three score and six "
Page 1351
Chapter 21 A.D. 96.
Verse
9 "And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, say-ing, Come hither, I will shew thee the bride, the Lamb's wife.
10. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
11. Having the glory of God: and
/ Page 1352 /
her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
12. And had a wall great and high, and had twelve gates, at the gates twelve angels and names written thereon which are the names of the twelve tribes of the children of Israel: "
13. On the east three gates; on the north; three gates; on the south three gates; and on the west three gates.
14. And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
15. And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
16. And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand fur-longs. The length and the breadth and the height of it are equal
17. And he measured the wall thereof, an hundred and forty and four cubits, according to the meas-ure of a man, that is of the angel.
18. And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
19. And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the sec-ond, sapphire; the third, a chalced-ony; the fourth, an emerald;
20. The fifth, sardonyx; the sixth, sardius; the seventh chrysolyte; the eighth beryl; the ninth topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth an ameythyst.
21. And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

Page 1351
Chapter 21 A.D. 96.
Verse 9
'seven angels' 'seven vials' 'seven last plagues,'
7 + 7 + 7 = 21. . . 2+1 =3
Page 1352
Verse 12.
'twelve gates,'' twelve angels '' twelve tribes'
12 + 12 + 12 = 36 . . . 3 + 6 = 9
Verse 13.
"On the east three gates; on the north; three gates; on the south three gates; and on the west three gates. "
3 + 3 + 3 + 3 = 12 . . . 1 + 2 = 3
Verse 14
' twelve foundations, ' ' twelve apostles '
12 + 12 = 24 . . . 2 + 4 = 6
Verse 16
"And the city lieth foursquare" ''twelve thousand furlongs. The length '' the breadth and the height'' are equal ' "
4 + 12 = 16 1+ 6 = 7
Verse 17.
"And he measured the wall thereof, an hundred and forty and four cubits, ' "
100 + 40 + 4 = 1 + 4 + 4 = 9
Verse 18
Verse 19
"The first foundation was jasper; the sec-ond, sapphire; the third, a chalced-ony; the fourth, an emerald;
1 + 2 + 3 + 4 = 10. . . 1 + 0 = 1
Verse 20.
"The fifth, sardonyx; the sixth, sardius; the seventh chrysolyte; the eighth beryl; the ninth topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth an ameythyst. "
5 + 6 + 7 + 8 + 9 + 10 + 11 + 12 = 68. . . 6 + 8 = 14

Verse 21
"And the twelve gates were twelve pearls; "
12 + 12 = 24. . . 2+ 4 = 6

 

HOLY BIBLE
THE REVELATION
of St John The Divine
Scofield References
Page 1336
Chapter 7. A.D. 96.
". AND after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
2. And I saw another angel as-cending from the east, having the seal of the living God: and he cried
/ Page 1337 /
with a loud voice voice to the four angels, to whom it was given to hurt the earth and the sea.
3. Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
4. And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
5. Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thou-sand. Of the tribe of Gad were sealed twelve thousand.
6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand.Of the tribe of Manasses were sealed twelve thousand.
7. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issacher were sealed twelve thousand.
8 . Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
9. After this I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, andpeople, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10. And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb
11. And all the angels stood round about the throne, and about the throne, and about the elders and the four beasts and fell before the throne on their faces, and worshipped God,
12. Saying, Amen: Blessing, and glory, and wisdom, and thanks giv-ing, and honour, and power, and might, be unto our God for ever and ever. Amen.
13. And one of the elders answered, say-ing unto me, What are these which are arrayed in white robes? and whence came they
14. And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them
16. They shall hunger no more, neither thirst any more: neither shall the sun light on them, nor any heat.
17. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountainsof waters: and God shall wipe away all tears from their eyes.

Page 1336
Chapter 7. A.D. 96.
First verse . " And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
2. And I saw another angel as-cending from the east, having the seal of the living God: and he cried
/ Page 1337 /
with a loud voice voice to the four angels, to whom it was given to hurt the earth and the sea.
Go for it scribe said The Zed Aliz Zed
Thus did the far yonder scribe go fo it. And hear, it is
First verse . . . four + four + four = 12
3. Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
4. And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand.of all the tribes of the children of Israel.
5
. Of the tribe of Juda were sealed twelve thousand. . . . EACH LINE CONTAINS 9 WORDS IN TOTAL
. Of the tribe of Reuben were sealed twelve thousand.
. Of the tribe of Gad were sealed twelve thousand.
6.
Of the tribe of Aser were sealed twelve thousand.
Of the tribe of Nepthalim were sealed twelve thousand.
Of the tribe of Manasses were sealed twelve thousand.
7
Of the tribe of Simeon were sealed twelve thousand.
Of the tribe of Levi were sealed twelve thousand.
Of the tribe of Issacher were sealed twelve thousand.
8
Of the tribe of Zabulon were sealed twelve thousand.
Of the tribe of Joseph were sealed twelve thousand.
Of the tribe of Benjamin were sealed twelve thousand.

Verse 5 . . . were sealed twelve thousand.x 3 = 36
Verse 6 . . . were sealed twelve thousand x 3 = 36.
Verse 7 . . . were sealed twelve thousand x 3 = 36.
Verse 8 . . . were sealed twelve thousand x 3 = 36

9. After this I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10. And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb
11. And all the angels stood round about the throne, and about the throne, and about the elders and the four beasts and fell before the throne on their faces, and worshipped God,
12. Saying, Amen: Blessing, and glory, and wisdom, and thanks giv-ing, and honour, and power, and might, be unto our God for ever and ever. Amen.
13. And one of the elders answered, say-ing unto me, What are these which are arrayed in white robes? and whence came they
14. And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them
16. They shall hunger no more, neither thirst any more: neither shall the sun light on them, nor any heat.
17. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountainsof waters: and God shall wipe away all tears from their eyes.

 

 

GOD'SECRET FORMULA
Peter Plichta 1997
Page 116
" The double 12-hour clock was invented in ancient Egypt - curiously in the place where, for the first time in history, humans calculated using the decimal system. The ancient Egyptian hieroglyphic alphabet consisted of 24 letters (it is a consonantal alphabet). Because the number of signs was greatly expanded by the addition of signs for syllables and words, it is difficult to find an Egyptologist today who is aware that every work in ancient Egyptian can be written with these 24 letters. Unfortunately, no papyrus texts written by a priest of ancient Egypt has survived, for they guarded their knowledge very carefully, particularly the correlation between the numbers 24 and 6, which they considered to be sacred. The story of Creation in six days has its origin in this notion."
Page 121
" Numbers are the third component of infinity. Only the concealed triplicate of
/ Page 122 /
space time numbers can lead us out of the cul-de-sac of our picture of the world is trapped in finite concepts. One absolute consequence of this is that numbers must now be granted a real existence. Numbers can, of course not be seen. But space and time can also not be seen. Infinite space and infinite time cannot be registered by our finite faculties of imagination. The infinite numbers, however by virtue of their prime number structure contain not only a numeric aesthetic, but are also the key to the material world and a medium of information to infinity. Only they can provide the background for the natural constants, for beyond the realms of proof infinity necessarily exists by its own right in that 'nothing' can not exist. " "…Why does the speed of light have to have the value that we can now measure to so many decimal places after the decimal point? Does this have anything to do with the numeric structure of space? " "…Why do the atoms of all elements consist of three atomic particles - proton neutron and electron? Why do the electrons contain four quantum numbers? Why should precisely 81 stable elements exist, no more and no less?
"Why should precisely 81 stable elements exist"

 

 

FINGERPRINTS OF THE GODS
Graham Hancock 1995
Page 274 / 275
"The pre-eminent number in the code is 72. To this is frequently added 36,making 108, and it is permissible to multiply 108 by 100 to get 10,800 or to divide it by 2 to get 54, which may then be multiplied by 10 and expressed as 540 (or as 54,000, or as 540,000, or as 5,400,000, and so on). Also highly significant is 2160 ( the number of years required for the equinoctialpoint to transit one zodiacal constellation), which is sometimes multipliedby 10 and by factors of ten (to give 216,000, 2,160,000, and so on) " and sometimes by 2 to give 4320, or 43,200, or 432,000, or 4,320,000,ad infinitum.

 

 

FINGERPRINTS OF THE GODS
Graham Hancock 1995
Page 275
"Working from this rounded-up figure, the Osiris myth is capable of yielding a value of 2160 years for a precessional shift through one complete house of the zodiac. The correct figure, according to today's calculations,is 2148 years.The Hipparchus figures are 2400 years and 2347.8 years respectively. Finally, Osiris enables us tocalculate 25,920 as the number of years required for the fulfilment of a complete precessional cycle through 12 houses of the zodiac."
/Page 276/
"Hipparchus gives us either 28,800 or 28,173.6 years. The correct figure, by today's estimates, is 25,776 years. The Hipparchus calculations for the Great Return are therefore around 3000 years out of kilter. The Osiris calculations miss the true figure by only 144 years, and may well do so because the narrative context forced a rounding-up of the base number from the correct value of 71.6 to a more workable figure of 72"

"All this however, assumes that Sellers is right to suppose that the numbers 360, 72, 30 and 12 did not find their way into the Osiris myth by chance but were placed there deliberately by people who understood - and had accurately measured - precession."Osiris enables us to calculate 25,920 as the number of years required for thefulfilment of a complete precessional cycle through 12 houses of the zodiac."

 

 

WISDOM OF THE EAST

by Hari Prasad Shastri 1948

Page 8

"There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'

THE LOST LANGUAGE OF SYMBOLISM

Harold Bayley 1912

Page 278

""According to the authors of The Perfect Way, the words IS and ISH originally meant Light,

and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."

 

6
ISH-ISH
72
36
9
4
ISHI
45
36
9

 

Page 278

"ONE-EYE, TWO-EYES, THREE-EYES"

"According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,

 

 

HOLY BIBLE
Scofield References

Page 922

C 2 V 16
AND IT SHALL BE AT THAT DAY, SAITH THE LORD, THAT THOU SHALT CALL ME ISHI

 

 

HOLY BIBLE

REVELATION

Chapter 21 V 1-7

Page 1351

A New Heaven and a New Earth

1And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

FOR SON ALSO READ DAUGHTER FOR DAUGHTER ALSO READ SON.

 

 

CITY OF REVELATION

John Michell 1972

Page 169

"The great alchemists, whose ultimate aspiration was to procure the birth of a divinity among men found it necessary first to invoke within themselves the spirit they wished to share with others. In the same tradition Plato wrote that the man who aquires the art of stereometry, the likening of unlike things which is function of the canon, sanctifies not only himself but also the city and the age in which he lives. The thought behind these various expressions was that the state of a society is determined by the individuals who comprise it; that the cosmic influences are manifest on earth through the medium of the human mind, and this is the instrument by which they may be controlled and held in balance. For the instument to be effective, it requires that the individual become aware of the current influences to which he is subject, and to this end the canon was devised; for by analogy with the dynamics of geometrical and numerological relationships, the world of phenomena is revealed as the product of archetyple forces, whose behaviour in any circumstances is predicatable once the nature is understood."

"the art of stereometry, the likening of unlike things"

 

THE ART OF STEREOMETRY

THE LIKENING OF UNLIKE THINGS

 

 

 

THE SCULPTURE OF VIBRATIONS 1971

 
 
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